Tantra between the covers

 


Mystic's Musings is well produced and occasionally shocking, unlike
other predictable spiritual books




















ENGAGING There is never a dull moment in Sadhguru Jaggi Vasudev's book










In this age of unlimited spiritual guidance — from real to
virtual — it's often a case of quantity without quality; current strains of
"spiritual" books so much lack character that one will do just as well as
another; they look similar, sound similar, and require little more from the
seeker than acquiescence.




So a book like Mystic's Musings, beautifully produced,
intriguing, thought provoking, even occasionally shocking, is exciting.




Mystic's Musings contains ten years of conversations
with the maverick spiritual master, Jaggi Vasudev, whose ISHA Foundation (www.ishafoundation.org)
runs yoga centres world wide as well as an orphanage and several medical centres
in South India. The Isha Yoga Centre at the foothills of the Velliangiri
Mountains is the hub of ISHA Foundation's activities. From here, it runs
regional community health programmes as well as the Action for Rural
Rejuvenation programme.




Mystic's Musings is remarkably eye-catching for its perfect
square actually seduces you into picking it up, and it comes as no surprise to
read that the shape is not accidental.




In the afterword, the Sadhguru reveals that the written word
in the book was crafted to function as a yantra, " ... When you labour through
500 pages of words, we want to provide you certain keys to the Existence,
opening a certain dimension of life which is not in normal access to people. If
you are open to it, it will do things."




What these keys are, the reader will have to find out, but
this much at least is guaranteed, that the journey through the words of this
master is not dull. For one thing, there is a profusion of photographs, which
are captivating in their variety and in what they reveal about the master.




There is no straight biography in the book but these pictures
tell a story - Sadhguru on his BMW, in a robe playing with a snake, on a
football ground, climbing up a hill, in meditation, playing drums, dancing, in
meditation, playing football, climbing.




The conversations that the book records cover a period of 10
years and are those that selected and carefully prepared disciples took part in.





The editors say: "When we embarked on the mission of
compiling these monumental pages of intense interactions with Sadhguru, it was
not without an element of mischief. Over the years we had seen many people
approach Sadhguru with questions... some casual and curious; some cynical and
sceptic, some mischievous and malicious. Yet, each received fittingly... "




This is what divides the book into two sections, for the
questions fall into two separate kinds — section one is easily read, the
questions and answers touching the intellect and the practical world, while the
second section is of a more closed nature — spirit energy, ghosts, karmic
misdemeanours, the Dhyanalinga... and much more.




It is the second section that makes one pause before putting
finger to keyboard and passing judgment, for it is difficult to either endorse
what is written there or to dismiss it because one simply doesn't know. So all
the reviewer can really look for is whether the material expresses what is
intended and whether the answers form any kind of pattern for the reader.




Thus, when one reads the answers to questions about pain,
loss, death and how to live in peace, in the first section, and then, in the
second section, explanations about bad spirits, energy patterns in the spiritual
sphere, disembodied spirits, trapping spirits and about the Sadhguru's efforts
to construct the Dhyanalinga, they appear to settle into a definite pattern,
taking the questioner (and, if you are willing, the reader as well) deeper and
deeper into a spiral, which becomes more complex with each turn until it comes
to a stop with what appears to be a definite answer from the master.




The first set of questions creates a simple flow taking the
reader inward and also outwards, into self and back into the world, while the
other set of questions and answers might make you uncomfortable, the Sadhguru
made it clear that people need answers to such questions too.




Mystic's Musings is certainly more interesting than
several dozen other spiritual books that I can think of off hand. The bonus is
that the book is also physically attractive and that Sadhguru Jaggi Vasudev is
intriguing, and there is rarely a dull moment in the book. What one gets from a
book like this, as the Sadhguru himself points out, depends on what one is
looking for

posted by VICKY @ 11:14 AM, ,

ONE WOMEN TANTRA LOVE

 


Love Journey: The Healing Path of Tantra for WomenLove Journey......offers tools and opportunities for conscious sensuality, sexually fulfilling lifestyles and open-hearted, accepting connections. Through workshops and on-going weekend groups, women learn the ancient spiritual arts of intimacy and how to live in communion and union.Our celebrationsdevelop your capacity for ecstasy, expand contact with your inner lover, and fulfill needs to be deeply seen and received. Intimacy becomes safer as you learn to set healthy boundaries.Together,we gently share breathing, imagery, body movement, and awareness exercises that free up the Kundalini, the vital life force of sexual energy, making it available to the whole body, mind and soul.LoveJourney...incorporates sacred and sensual arts from all over the world, including the best of modern therapy and communication skills. Women experienced in Tantra help re-create ancient exalted love temples and support each woman's process while offering role models of empowered sexuality.Eastern temple dancing, erotic massage, sensual awakening ceremonies, and ecstatic breathing practices carry this knowledge to a cellular level.Deep changes ensue.Building Women's CommunityMany women repeat these groups and bring their friends, so new women join a community of women discovering the joys of learning to love with their whole being. As in the ancient temples, women who have practiced Tantra for years, many in the healing arts, give freely of their time as assistants to help open the realm of healthy relationships to you. Our talented team offers each woman individual support as she faces the challenges of becoming more authentic.Women gathering around this work assist each other in mastering these spiritual practices through support and social circles, peer led evenings, and Summer Camp, sharing wondrous spaces of safe and sacred connection. This ever-deepening bond of sisterhood helps heal and nurture us all, empowering and empassioning each woman."We really deepened and made very special connections with ourselves and each other. I feel free to connect without being lovers and I love it. This meets so many basic needs. It takes the pressure off the one-on-one relationship to meet all the intimacy needs."- V.M., participant"Tantra has cracked me open and given my heart and body a new venue to move and explore within... Where there is Tantra, there is true love."- J. T., participant"This work offers immense support and inspiration for continual growth, self-discovery, and the incredible connection of true intimacy."- L. W., participant"This group created an emotional revolution for me. I have longed for this incredible intimacy and now I don't have to have a partner to connect. These women are my tribe, my dear heart beloveds.- V.M., participant 6 month group"Sexual ecstasy will save this planet more than any other emotion. It rules out hate and war and rage because they cannot coexist with this state which requires and engenders unconditional love."- the goddess, Aphrodite, channeled by Evalena Rose
http://mahayantra.blogspot.com

posted by VICKY @ 11:12 AM, ,

TANTRA, MANTRA, AND YOGA IN VASTU SCIENCE

 


In previous chapters we have seen how Vastushastra serves as a key for initiating a cycle of auspicious events in one's life. Vastushastra is an art of changing the fortunes of a person by understanding the impact of the Jaivik and Pranik Urja currents. In this chapter, we will first learn the Tantra (technique), then find Mantra remedies, and finally try to understand the Yantra applications.Purva-Sanskara, Prarabdha, Jyotisha, and VastukundliSanchita, Prarabdha, and Kriyaman form the trio of 'Karma' principles in Eastern philosophy. In colloquial language it is best expressed in the proverb 'so shall thou beget the fruit as the seeds sowed'. In his birth a man brings along with him the accumulated results of his Purva-Sanskara. A horoscope is nothing but the mathematical representation of his deeds in the past life presented at the very time he is born. Jyotisha predicts the possibilities of improvement in personality factors or situation related to happiness or sorrow in his life, based on this very horoscope. Vastushastra in a sense gives remedial measures or provides solutions for the corresponding events associated with a personality. Changing the horoscope is beyond our scope, but it is always possible to alter a given Vastu situation so that natural energy flow is properly channeled through a Vastu to initiate the process of auspicious events. Vastushastra means establishing constructive link between Swa (self) and the Kha (ether/sky). Here, Swa implies Purva-Sanskara defined by relative planetary positions in astrology and Kha signifies the greatest element as per Yogashastra - the sky or the ether. Destiny and fate can render a man immobile, inactive, and dependent on others. Darshanshastra counters these very concepts. Its sub-branches establish a cycle of auspicious events and precedents, and in a way command the nature through mind, intellect, and talent.Yogashastra aims at conversion ofthe Manas (mind) into Gagan (sky element) through the medium of Pavan (wind element). By controlling and channeling the breath and Prana, Yogashastra cleanses the effects of Purva-Sanskara. Prana is the creative link between the silent nature and the macroscopic world. Vastushastra is the discipline that controls and changes the universal form of this Pranik energy through manipulation of the four great elements - Prithvi (earth), Aap (water), Tej (fire) and Vayu (wind).The divinities assigned to the Vastu-Purush-Mandal are based on the effect of these four great elements on the sub-directions (Northeast, Northwest, Southeast, and Southwest) in the Mandal. The element water is associated with the Northeast direction, fire with the Southeast, earth with the Southwest, and wind with the Northwest direction. The disciplined and balanced form of an occupied Vastu largely depends on the due importance given to these four great elements, or in effect to the four sub-directions. Similarly, in a natural horoscope, a group of two zodiac signs are bunched around each of the sub-directions, while the main four directions are influenced by the zodiac signs Mesha (Aries), Karka (Cancer), Tula (Libra), and Makar (Capricorn). At the dawn when the solar cycle becomes active, the characteristics of the sub-directions are also in charged state - element water in the Northeast, element fire in the Southeast, element earth in the Southwest, and element wind in the Northwest direction. It is the very reason why the Brahma-Muhurta or the early morning time is considered an auspicious time. This is the period when natural forces are in complete balance and harmony with each other. Vastushastra all the time strives to catch hold of the benefits of this Ish-Kal or Akshay-Kal or Brahma-Ghati through its well-designed principles. It can be said that Vastushastra is the technique of creating in the macroscopic world, the currents of auspicious Chandra-Nadi present in the invisible nature.By establishing the Prithvi Tatva in the Southwest direction, the natural Jaivik and Pranik flows receive boost from the Northeast direction due to the enhanced gravitation in the Southwest and thus, allowing the Jaivik and Pranik energies to join into a harmonic merger called Priti Sangam. Akash Tatva is the source for all events and these events flow along the natural energy currents. The Prithvi Tatva of the Southwest, the Jal-Tatva of the Northeast, the Agni Tatva of the Southeast, and the Vayu Tatva of the Northwest in a balanced state provide the Vastu with cosmic auspicious event-horizon.Laws of Nature and Vastu RulesRishi Kannada has described the process of transformation of Akash Tatva into Vayu Tatva, Vayu Tatva into Agni Tatva, Agni Tatva into Jal Tatva and then creation of atoms of the Prithvi Tatva from the Jal Tatva. The atoms having Panch-MahaBhutas characteristics are created through catalytic action of the Panch Matras - Shabda (word), Sparsh (touch), Roop (form), Rasa (taste), and Gandha (flavour). By God's grace, the energetic macro world has been generated from the eight-fold secret nature. Human intelligence is a reflection of the divine touch, and its influence permeates through all the sciences. It detours from the scientific premise to scientific principle to metaphysics to semi divine perspective to spirituality.Astrology describes the qualitative development of the eight directions, twelve zodiac signs, and twenty-seven constellations in terms of the Panch-MahaBhutas characteristics. Vastushastra describes the Panch-Maha-Bhutas based attainment of divine characteristics by the eight directions. Yogashastra describes the control exercised by the Ida (Chandra Nadi), Pingala (Surya Nadi), and Shushubhna (Brahma Nadi) on the eight directions. The classification in all these three disciplines is mediated through the four parameters - vibrations, waves, sound, and light. To design a perfect Vastu, it is essential that the foundations of these disciplines be studied in detail.The benevolent trees, benevolent metals, benevolent directions, benevolent planets as detailed in astrology can be used as remedial measures against directional flaws (Disha-dosha) encountered in Vastushastra. Every direction can be provided with the necessary gravitation or levitation to propel the natural energy flows. Additionally, parameters like colour, taste, and form based on the Yogashastra terminology of Panch-Maha-Bhutas can be utilized for removing the effects of Vastu-dosha.TantraAll the impediments obstructing the smooth natural energy flow can be removed by employing Vastushastra techniques. A study and insight into the natural energy forms can provide us with tools to set aside every type of barrier.By utilizing the Jaivik and Pranik energy flows as controlled by cosmic energy cycle, Vastushastra defines the techniques to enhance the life-sustaining qualities of a Vastu. Vastushastra derives its strength from various disciplines - Yogashastra, Astrology, Ayurveda, Music, and Physical Sciences.A Mantra garners cosmic and bodily forces and concentrates these through a ritual. A Yantra is a focal point of the visible and the knowable, and gathers visually manifest energies. Tantra makes use of the fact that Mantra and Yantra can act in cohesion and can complement each other.Planets and Earthly SymbolsAstrology considers that the directions Southeast, South, and West are directions of strength for the planets Venus, Mars, and Saturn respectively. Hence, (sphatik) or a crystal representing Venus is placed in the Southeast direction, copper symbolising Mars is assigned to the Southern zone, and iron or lead identified with Saturn is utilized in the West zone. From scientific perspective, it can be noticed that the metal copper serves as a purifying agent and is an excellent conductor of heat and electricity, enabling it to control and guide the micro-electric currents encountered in the South zone. Importance of placing copper in the South can be understood in terms of characteristics of Pranik and Jaivik Urja currents. Since the Pranik energy current transits over an area from the East to the West via the South, copper, a conductor of Pranik currents should be placed at the transition point, i.e., the South. Copper also enables the North to South Jaivik Urja current to move in the Westerly direction. Thus, copper can influence the flow characteristics of the Pranik and Jaivik Urja, forcing these currents to flow in unison from the South to theWest, simulating the Northeast type qualities of the Vastu-Purush-Mandal in the Southwest zone itself.BellsResonating sound is the characteristic and quality of a bell. Sound emanating from a specific shape is endowed with virtuous properties. When this virtue serves as a linking bridge between the inner and outer spaces, the sound is called the primordial sound. In Eastern philosophy primordial sounds are perceived as links between an individual and the humanity. In Chinese Feng-Shui discipline, this type of sound is considered as a cleansing medium. In Christian traditions, bells are associated with Churches and Divinity. In Buddhist culture, bells are used as a catalyst to transcend the mind.Bells generally have a pyramidal shape. These are cast from an amalgam of five metals. The resonating sound of a bell has characteristic rhythm and harmony. It creates divine order by imitating the primordial sound A UM and reverberating it in a repetitive manner, as if in a Japa. Meditation bells which when rubbed with a wooden stick produce vibrations equivalent to the vibrations of root Mantra - A UM - are quite common in Tibetan Lama Dynasties.As described in scriptures and ancient texts,A of AUM gives JagrutiU of AUM gives Swapna, andM of AUM gives SushuptiReverberations in chanting A UM represent Turiya state. Bells resonate and echo these reverberations for a prolonged time in an extended space. Turiya is the fourth state of consciousness representing creativity and completeness. Resounding bells bless the environment with virtues of this Turiya state.To remove Vastu-dosha of any direction, bells are the simplest media. Bells used in combination with crystals become a very effective tool in Vastu science. The reverberations of bells have profound natural quality to improve vibrations and waves of a space. According to the eastern tradition of spiritual practices, these reverberations transform the voids in space, which are essentially the wombs of creation.Crystals and Mantra ArchanaAs a purifier and symbol of auspicious events, Sphatik or a crystal has its own importance in Chinese Feng-Shui technique. A or a chain of crystals is used in routine (Jap) or meditative chanting and other religious rituals. The Shiva, Shaligrani, and Lingam in Hindu religion symbolize Goddess forms. In fact, these forms are crystals provided with definite forms. According to the Feng-Shui concepts, a crystal is a link between the microcosm and the macrocosm. It enables the cosmic energy to grace the human mindset.The Hindu spiritual rites of the Mantra Archana (offering of Mantra) and Panchainrut Abhishek (sprinkling of hombre of five liquids) are said to initiate focusing of human aspirations on the crystalline Shivlinga. Here, a crystal is used as a solid catalyst for creating invigorating energy space for human psyche and in precipitating the confluence of Pranik and Jaivik energies. In the Shiva Temples and Pyramids, th6 outer boundaries touch the macrocosm or the divine space. The inner confines of these structures allow for the constructive merger of the cosmic energy and the Mantra-stimulated Jaivik energy at the crystal, which represents the energy of human yearnings and desires. In a broader perspective, the Chid-akash (inner space) and Vaishvik-akash (cosmic space) are unified into one body.The crystal has its own importance for the Southeast direction. In the Southeast zone, the crystal acts as an impeller of energy flow, enabling the Pranik energy flow to establish its 6earings in the cosmic energy cycle and receive the necessary recharging.Use of Metals against Disha-doshaIn astrology, the Western direction is the direction of strength for the planet Saturn. Saturn is considered to be a negative influence on divine qualities, and a sink and terminator of every possible energy form. Even the source of Pranik energy, the Sun, sets in the West only. Modern experimental nuclear physics indicates thatmaximum cosmic radiation is received from the West direction. According to Avak-Hada Chakra, the metal lead represents Saturn. In nuclear technology lead is used in atomic reactors, X-ray aprons, and nuclear shields for its excellent radiation absorption qualities. Now we can broadly correlate the ancient logic behind symbolically using lead in the West direction, which is ruled by Saturn, and the modem concepts of protection against excessive radiation reaching the West zone.The West direction is considered to be on amicable terms with all termination processes. By placing a lead-chain in the West, the direction achieves completeness from Vastushastra point of view. The Pranik and Jaivik energy currents complete the natural energy cycle when lead-rings are placed in the West and the copper plates in the South. Copper provides the necessary conductive medium for movement and flow for the energy currents, pushing these towards the sink of lead in the West direction. By guiding the energy cycles associated with a Vastu into their own natural directional paths, a type of Lunar flow (Chandra Pravah) gets attached to the Vastu, and endows the Vastu with superior virtues like divine-shield and cosmic envelope.Now that we are conversant with the Tantra or technique of achieving natural directional flows for the Pranik and Jaivik energies as per Vastushastra principles, we can take a look at the Mantra concepts.MantraThe letter in symbolizes a protective shield. Mantra is defined as the technique for providing the mind or the Mana with an envelope of protection. The human existence is directly identified with the concept of mind. By protecting the mind, Mantra in fact helps in preservation of the human existence. By following the laws of natural energy cycles, human existence automatically imbibes the techniques of self-preservation.In previous chapters we have noted that the nature is constituted by Panch-Maha-Bhutas. Its characteristics and qualities are influenced by the Tanmatras having virtues of the Panch-Maha-Bhutas. The Shabda (words) having Tanmatra form is an amalgamation of Sparsh (touch), Roop (shape), Rasa (nature), and Gandha (smell). Using mind as themedium, Mantra has the powers to lift the mind from the worldly level to the cosmic level. Mantras have the microscopic form of nature as constituted by Panch-Maha-Bhutas. Further, Mantras reflect the oneness and unity of the nature. Therefore Mantras have wide ranging effect on both the Prakriti and the Srushti. Through Mantra, one can surrender the mind to the divine scheme of the Purush, the Chaitanya, Ishwar-tatva (the divine element).Vastu-tantra induces in external environment an omniscient center of power that can bring about positive changes in the inner persona. Here, the route for an individual's Journey towards success is from the outer environs to the inner confines of mind. On the other hand, Mantra-Shakti makes the mind a center of power, and the cosmic energy travels from within the body to the space outside. As per Mantra shastra, the entire atmosphere and the space is filled with primordial sounds, the Akshar Varnaniala (the basic alphabet). Mantrashastra in fact, commands the flow of Pran Shakti throughout the atmosphere. Akshar Varnamala letters can be classified according to the specific element of Panch-Maha-Bhutas these represent.Sound modulated through Uccharan Shastra (technique of pronunciation) and Mantra Shastra imparts specific rhythm to the atmospheric atoms. The rhythmic impulse charges the creative energy of the entire space, which in turn influences the nature to facilitate execution of certain tasks.MantraShastra has in itself the capacity to impart qualities of the microscopic universe to the macroscopic attributes of nature. Pran Shakti or creative energies that are circulated through an object charged with Mantra Shastra, prove helpful to human beings. Havan (fire sacrifice) of certain plants, modulated and controlled Mantragaan (recitation of Mantras), and excitation of universal Beej Mantras through rhythmic notes of certain musical instruments in a way connect the mind and body with the Akash Tatva and induce flow of Pran Shakti through the human dimension. Recitation of Mantras proves fruitful in improving the virtuous qualities of a Vastu.Insight of astrology is helpful in neutralizing planetary ill effects, and directional flaws can be corrected with the aid of Vastushastra. Mantra Shastra regime in itself can take care of both these factors. Indeed, the medium of sound can bestow divine grace to a Vastu in a most natural and normal manner.Vastu YantraVastu Yantra concepts pertain to three different aspects - divine element, worldly element, and spiritual element. Here, we discuss several items of Vastu Yantra. For specific directions, Vastu Yantra utilizes particular items associated with a planet as per the direction-wise classification of the planets in astrology. The inspiration for this exercise is drawn from the Avak-Hada Chakra. Passage of light can be influenced by the use of mirrors. A crystal (Sphatik) is known for its prowess in wish-fulfillment and attaining success in Chinese Feng-Shui technique. Polarisation of light by water surface, a concept from modem science, has been successfully used in Vastu Yantra. Using the Vastu Yantras, one can rectify various Vastu-Doshas or distorted rhythms of a direction. Chinese Feng-Shui acknowledges importance of musical items like jingle bells, which can produce natural sounds and rhythms. Trees and plants, beneficial for ecology and environment, can also be used in correcting Vastu-dosha. Avak-Hada Chakra (best describes the correlation between the trees, star constellations, and Panch-Maha-Bhutas. The benevolent trees (Aradhya Vriksha) associated with divine constellations (Dev Nakshatras), as detailed in Avak-Hada Chakra prove useful in attaining environmental equilibrium. Christmas tree is best suited for rectifying certain disturbed rhythms, because of its pyramidal shape. Pyramid is the best known controller for guiding cosmic energy, and the shape itself adds aesthetic beauty to a Vastu. Stones like marble that can polarise light and cosmic energy, could be utilized in specific directions for flooring etc.I Eight types of Vastu Yantras have been discussed in detail, in the following passages.Ishanya PatraVayavya SanvadiniPyramidUrdhwa GurutwaNairutya PushkariniAgneya SanskariniDakshin Tamra SamvahakSphatikSahasamvedak(Ishanya Patra)The Northeast is the most important direction in Vastushastra. It is the source of all the cosmic energies. The Northeast lies at the central zone in the paths of Pranik and Jaivik energy flows. Relatively ideal geomagnetically balanced zone is observed in the Northeast only. This direction is deprived of the qualities associated with source points of energy, if Northeast openings are blocked in the Vastu, or if toilets or staircase are located in this zone. Ishanya Patra (vessel for the Northeast) simulates the energy source characteristics, if placed in the Northeast zone. Light is reflected by the mirror of the induces parallel constructive flow the Pranik and Jaivik energies. The Shri Chakra embossed on the mirror is an ancient Indian mystic symbol that creates a fresh stream of cosmic energy flow. The copper in this Yantra is a known purifying agent. In astrology, copper is a symbol of Mars on the earth, and has its own advantages. The metal silver is associated with Moon. The Moon as well as the Northeast zone has qualities of Jal Tatva, the basic element water. Sphatik or a crystal helps in giving fruition to human endeavours. It polarizes and harnesses cosmic energy. Sphatik is the embodiment of the celestial being. Infinite polarised waves of light are circulated in the atmosphere due to the crystal placed in an Abhishek Patra is sprinkled with a continuous stream of water. The water in the copper vessel polarizes light in an even plane, imparting a creative form of cosmic energy to the surrounding space. Chinese Feng-Shui discipline considers the mirror, the crystal, and the water to be universal purifiers. The Shiva Yantra designed by Shri Adi Shankaracharya is also placed in the copper vessel. Astrology considers that the crystal, the silver, and the water symbolize the Moon. Since all these three items are located in the Northeast zone, the auspicious Ida-Chandra Nadi current starts flowing through the Vastu. providing it with a divine graceTheIshanya Yantra is in a sense Sapta Guna Vardhini (harbinger of seven virtues) as the copper purifies, silver induces Chandra Nadi flow, water polarises, crystal provides divine grace, mirror enhances the source characteristics of the Northeast zone and the Shri Yantra and Shiva Yantra establish the cosmic power center in the Vastu.(Vayavya Sanvadini)In Vastu-Purush-Mandal, Pavan is the Goddess of the Northwest direction. The Vayu Tatva, symbolic of vacillation, movement, sound energy and power imparts these qualities to the Vastu from the Northwest direction. This direction is endowed with qualities for inducing the flow of cosmic energy in the Vastu.As per the Vastu-Purush-Mandal, Goddesses like Pavan, Som, Ish, and Aditya who symbolize rejuvenation and growth govern the zone right from the Northwest to the East. For the family residing in the Vastu, interaction and rapport with one another is influenced by this direction only. Lord Hanuman is one of the most important members of Sapta Chiranjiva or the seven divine sons. Hanuman is also known as Pavan Putra (son of the Goddess Pavan). Pavan takes the form of Pran in the human body. Yogashastra gives immense importance to the trinity - Mana (mind), Pavan (wind), and Gagan (sky or ether). Pavan helps in enjoining the immeasurable energy of the Gagan with the Mana. The Goddess Pavan handles the important task of creative circulation of the cosmic energy and the Pran Shakti in the Vastu from the Northwest direction. Vayu Tatva is associated with the colour 'blue' in Yogashastra. Creative use of blue colour can activate the Vayu Tatva in the Vastu. The utilises a blue-coloured 'Mala', blue crystal, and jingle bells made of 'Panch Dhatu' (an amalgam of five metals) to bestow on the Vastu divine bliss and to promote better understanding and interaction between the people residing therein. Feng-Shui stresses the use of jingle bells to remove negative energies from the Vastu. In Lama rituals and in Buddhist culture in general, the cyclic revolutions of some special kind of bells are considered important for linking the Mana with Gagan. As we have been repeatedly pointing out that a crystal encloses within itself the power centre that influences human aspirations, plans, and endeavours. As such, placing a blue crystal in the Northwest direction provides a shield against indecision or inaction.(Pyramid)The word pyramid is interpreted as 'pyre at mid' i.e. fire in the middle zone. Pyramidal structure is associated with many mysterious constants in geometry, 'Golden Ratio', and the natural growth shape, the 'Helix', The geometrical constant P (3.14) and the golden ratio factor 1.618 play a major role in the construction of a pyramid.The world over, Egypt is known for its pyramids. But the formation of pyramidal structures in Hindu temples is more sophisticated and qualitatively superior in their natural shapes. Egyptian pyramids were built for preventing decomposition of dead bodies of the Pharaohs through accentuation of Prithvi Tatva qualities. But the pyramidal structures found in Hindu temples reflect the rejuvenating forms of the Panch-Maha-Bhutas.In Hindu pyramids the essential virtues of the Akash Tatva pervade the structure in a most natural way. The outer pyramidal shape and the inner round dome shaped structure ensure that pyramid serves as a bridge to simulate qualities of the vast cosmic Akash Tatva in one-third area of the internal dome shaped 'Chid Akash' interacting with the human beings at a personal level.By meditating in such a charged space, a devotee's personal aspirations and endeavours derive the necessary boost in energy. The traditional practice in South India of constructing pyramidal divine 'Gopurs' in front of or in four corners outside a temple serves the same purpose. The 'Gopurs' and the 'Shikhars' of a temple are built in such a way that vast cosmic energy finds its natural form inside a temple and energy envelope is created around the worshippers. The Buddhist and Feng-Shui practice of providing roofs having pyramid-like shapes follow the same logic. These pyramidal structures create the necessary ambience for unification of the body with the Akash Tatva, the in* d with the Pavan and the soul with the Gagan on the path to divine evolution.Square base is a specialty of Egyptian pyramids. Yogashastra endows a square shape with qualities of the Prithvi Tatva. We can infer that Egyptian pyramid builders had given special attention to the Prithvi Tatva. But, the Indian pyramidal domes give due importance to the shapes like square, triangle, circle etc. We can conclude that the Indian pyramids like domes are the best sources for divine and creative energy space.(Square, semi-lunar triangle, circle, and then specific points are the sequence of shapes that generates Prithvi, Aap, Tej, Vayu and Akash Tatva in that order - AN Swarodaya Shastra)The pyramidal shape can nullify all forms of negative energy, and is an excellent remedy on various Vastu-doshas.(Urdhwa Gurutwa)The Prithvi-Tatva manifests from the Southwest direction. The massiveness, gravitational pull, and stability associated with the Prithvi-Tatva enhance the qualities of the Southwest direction. During daytime the Southwest zone is exposed to intense solar radiation for almost eight hours at a stretch, leading to high temperatures. The natural geomagnetic flux lines in this zone face obstructions and are disturbed due to excessive heat. To enhance the Prithvi-Tatva, it is possible to simulate massiveness in the Southwest zone through (Urdhwa Gurutwa, enhanced gravity) technique.The two factors considered in devising remedial measures for Southwest zone are; (1) the colour yellow is identified with Prithvi-Tatva, and (11) pyramids have the capacity to annihilate negative energy currents. The Urdhwa Gurutwa concepts indicate that placing of a solid stone in the Southwest direction, or fixing such a stone on the Southwest wall, or location of heavy furniture in this zone can lead to enhancement of the Prithvi-Tatva. Equally effective measures are, placing of pyramids and using yellow colour in this zone.(Nairutya Pushkarini)In a plot or Vastu-kshetra, gravitational mass can be simulated and stability achieved through (Nairutya Pushkarini, Southwest pond).The Prithvi-Tatva and the Jal-Tatva are considered to be on friendly terms. Location of water in the Southwest zone can help in improving the qualities of that zone. In the Southwest zone, solid stone masonry should be arranged one meter thick above the ground level, and an artificial pond should be constructed on this platform. The Prithvi-Tatva can be enhanced with the yellow decorative stone used for this pond. In the Feng-Shui technique, a lotus is treated as an auspicious and divine object. The circular shaped leaves of a lotus are considered to be divine and are used as a medium for the removal of negative energies. A tortoise, symbol of stability and wealth, can also be placed in such a pond, The Hindu religion considers a tortoise to be a carrier of celestial energies. The flowing water, the divine yellow lotus, the circular lotus leaves recommended by Feng-Shui, the manifestation of Prithvi-Tatva through yellow stones, and the dynamic stability through a live tortoise make the a unique Yantra for enhancing the virtuous qualities of the Southwest direction.(Agneya Sanskarini)The natural cycle of Pranik Urja commences from the East direction. The Aditya form of the Sun is associated with the East direction. As the name suggests, (Agneya, fire) or the Southeast direction faces the fiery form of the Sun. The atmosphere in the vicinity of the Southeast face of the Vastu gets heated up due to solar radiation. As a symbolic reflection of external warm conditions, an Uccha-Ushna Jyoti or an intense flame is lit up in the Southeast zone inside the Vastu. In essence, the fire in the Southeast direction gives the necessary impetus to the Pranik Urja cycle originating from the East direction.As per astrology, the planet Venus influences the Southeast direction. Therefore, a crystal, which can polarise energies, should be used in the Southeast direction. Due to the crystal in this direction, the Pranik Urja cycle receives the necessary acceleration through the polarised solar energy. The Jaivik Urja from the North direction and the Pranik Urja coming from the East direction receive energetic impulse from the crystal or the Uccha- Ushna Jyoti.(Dakshin Tamra Samvahak)Thehigh solar temperatures in the South direction lead to chaotic conditions in the geomagnetic flux lines. The Jaivik Urja flowing from the North direction to the South loses its unidirectional properties due to the rising temperature gradient in the South zone. Radiation particles can get trapped in the distorted magnetic flux lines - a potentially harmful environment for human beings. The South direction is also known as the direction of Yama or the direction of death. An opening in the South zone leads to a mutual opposing interaction of currents of Jaivik Urja and the Pranik Urja. Jiva (living being) versus Pran (life force) implies death - a symbolism associated with goddess Yama in the South direction as per Vastu-Purush-Mandal. Copper serves as the ideal conductor for diversion of inconsistent Jaivik and Pranik energy flows. It balances the hostile currents of the Jaivik and Pranik energies.The planet Mars rules the South direction as per astrology. On this Earth, copper is symbolic of Mars. The ancient logic of establishing the link between the South direction, the planet Mars, and copper is indeed amazing. This ancient technique of arriving at universal truth through proper observations is reflected in the saying (Meditation proves more beneficial than a priori knowledge - Bhagwad Gita).The Jaivik Urja from the North direction and the Pranik Urja from the East direction merge into a unidirectional current through the use of copper. The universal energy cycle can be implemented in the small Vastu-space itself through the conducting metal, copper.Bhoumya Yantra (mystic symbols embossed on a hexagonal copper plate) is a powerful remedy on Vastu-dosha associated with the South direction. It is generally used in combination with Dakshin Tamra Samvahak (conducting copper plates in the South zone) as an antidote on Vastu pollution due to South side Vastu dosha.(Sphatik Sahasamvedak)A Sphatik or a crystal establishes a link between the, microcosm and the macrocosm. In a sense, a crystal'operates a feedback mechanism in which the dreams and aspirations of human beings that constitute the microcosm are received by crystal and then transmitted in a modulated form to the cosmos or the macrocosm. These desires are processed by the macro Akash-Tatva and redirected to human aspirants through the medium of the crystal, with necessary energy recharging.The crystal reinforces the will power of a human being, so that he can carry out his plans without any hindrance. The ancient Hindu sciences and the Chinese Feng-Shui technique acknowledge the crystal as a source of divine power. Depending on the Vastu-dosha encountered, a crystal can be worn by a person, or can be located in a specific direction all by itself or as a part of a Vastu- Yantra.The Vastu-Yantras discussed above can be used either separately or as a combination, depending on Vastu-dosha encountered and the actual potentiality of various directions for enhancing virtues.Practical Vastu Remedies 9.6.1 Use of MirrorsSometimes the North and East sides of a room or a house are completely blocked by wall construction. This type of Vastu dosha can be countered by the use of mirrors.The North and East are source directions for Jaivik Urja and Pranik Urja respectively. Blockage of these streams by the walls can be removed by using mirrors on these directions to initiate and provide channel for smooth flow of positive energies. Mirror on the North wall simulates large North-South length, a virtuous quality in Vastushastra. In the plate shown, notice the large sized mirrors on the North and East walls. Apart from this, a lunar shaped water surface has been provided in the Northeast comer to promote a cycle of auspicious events.Water Body in Northeast ZoneLunar shaped exposed water source placed in the Northeast zone is considered auspicious in Vastushastra. It enhances the polarised positive energy flow in the surroundings and blesses the household or premises with grace and wealth.As shown in the plate, a curved (lunar shaped) water pond has been constructed in marble cladding in the Northeast zone. Additionally, opening in the compound wall adds to virtuous qualities of this zone.Pyramidal Roofs and CeilingsPyramids are extensively used in Vastushastra to counter the Vastu-dosha in Southwest, West, and South zones.In Plate 8, wooden pyramidal ceiling has been provided inside an office room in the extended Southwest zone. Additionally, part portion of Southwest side window has suitably closed in conformity with Vastu tenets. Generally, for households, pyramids are not used inside a bedroom.Pyramids can be used for blocking negative energy streams from the South side. In Plate 9 notice that black glass panels have suitably covered windows and door openings on South. Multiple pyramids have been placed to restrict negative streams.Glass BricksThe transparent glass bricks allow for natural light inside a room during daytime.In a case where the East, Northeast directions are blocked due to wall constructions and windows have not been provided, glass bricks can be used in place of regular bricks for part portion of the wall for initiating flow of Pranik Urja and Jaivik Urja from the source directions East, and North respectively.Loading of SouthwestWe have earlier seen use of Urdhwa Gurutwa Yantra for Vastudosha in Southwest zone. But this use is restricted to confines of a house. For larger areas, ill effects due to Southwest Disha-dosha can be controlled to a large extend by loading the Southwest side.As shown in Plate 11, Southwest loading can be achieved by construction of a heavy stone pillar in the corner with height in excess of average compound wall. This construction is in tune with the helix concept of Vastushastra.All the Vastu Yantras and Vastu remedies have to be used with due consideration to relative effects of various Vastu-dosha.
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posted by VICKY @ 11:09 AM, ,

That Old Black Magic: Getting Specific About Magical Ethics

 


By: Judy Harrow

Sometimes a cliche just wears out. It loses meaning or, worse, begins to say things we never meant. I think it's time to retire the phrase "black magic."

Saying "black" when we mean "evil" is nasty nonsense. In the first place,it reinforces the racist stereotypes that corrupt our society. And that's notall. Whenever we say "black" instead of "bad," we repeat again the big lie thatdarkness is wrong. It isn't, as people who profess to love Nature should know.

Darkness can mean the inside of the womb, and the seed germinating withinthe Earth, and the chaos that gives rise to all truly new beginnings. In ourmyths, the one who goes down to the underworld returns with the treasure. Evendeath, to the Wiccan understanding, is well-earned rest and comfort, and apreparation for new birth. Using "black" to mean "bad" is a blasphemy againstthe Crone.

But even if we no longer speak of magic as "black" or "white," we stillneed to think and speak about the ethics of magic. Although black is not evil,some actions are evil. It simply is not true that anything a person is strongenough or skilled enough to do is OK, nor should doing what we will ever be thewhole of the law for us. We need a clear and specific vocabulary that enablesus to choose wisely what we will do.

We need to replace the word "black," not simply to drop it. Some Paganshave tried using "negative" as their substitute, but that turned out to beconfusing. For some people, "negative" means any spell to diminish or banishanything. Some things - tumors, depression, bigotry - are harmful. There'snothing wrong with a working to get rid of bad stuff. "Left-handed" is another common term for wrongful practice, very traditional, but just as ignorant,superstitious and potentially harmful as the phrase "black magic" itself. So inProteus we tried using the word "unethical." That's a lot better - free ofextraneous and false implications - but still too vague.

Gradually, I began to wonder whether using any one word, "black" or"unethical" or whatever, might just be too general and too subjective. Perhapsall I really tell a student that way is "Judy doesn't like that."

I won't settle for blind obedience. If ethical principles are going tosurvive the twin tests of time and temptation, people need to understand justwhat to avoid, and why. Even more important, they need a basis for figuring outwhat to do instead. Especially when it comes to projective magic.

Projective magic means active workings, the kind in which we project ourwill out into the world to make some kind of change. This is what most peoplethink of when they use the word magic at all. Quite clearly, magic that mayaffect other people is magic that can harm. This is the basis of the proverb "aWitch who can't hex can't heal." Either you can raise and direct power, or youcan't. Your strength and skill can be used for blessing or for bane. The choice- and the karma - are yours.

We are taught that we will find the Lady within ourselves or not at all,that the Mother of All has been with us from the beginning. We can't nowestablish a union that was always there. All we can do, all we need to do, isbecome aware. Knowing what it feels like to heal and empower, again and againtill you can't dismiss it as coincidence, is one of the most powerful methodsfor awakening that awareness. It makes no sense to say that the directexperience and exercise of our indwelling divinity distracts from the GreatWork.

Indeed, it is this intimate connection between our magic and ourself-realization that our ethics protect. Wrongful use of magic will choke thechannel. No short term gain could ever compensate for that.

The karmic argument against practical workings seems to me to arise from aparanoid and defeatist world view. Even if we assume that the hardships in thislife were put there by the Gods for a reason, how can we be so sure that thereason was punishment? Perhaps instead of penance to be endured, ourdifficulties are challenges to be met. Coping and dealing with our problems,learning magical and mundane skills, changing ourselves and our world for thebetter - in short, growing up - is that not what the Gods of joy and freedomwant from us?

One of the most radically different things about a polytheistic beliefsystem is that each one of us has the right, and the need, to choose whichGod/desses will be the focus of our worship. We make these choices knowingthat whatever energies we invoke most often in ritual will shape our ownfurther growth. Spiritual practices are a means of self-programming. So we areresponsible for what we worship in a way that people who take their One God asa given are not.

Think about this: what kind of Power actively wants us to submit andsuffer, and objects when we develop skills to improve our own lives? Not aBeing I'd want to invite around too often!

So it will not work for us to rule out projective magic completely; norshould we. Total prohibitions are as thoughtless as total permissiveness orblind obedience. Ethical and spiritual adults ought to be able to makedistinctions and well-reasoned choices. I offer here a start toward analysingwhat kinds of magic are not ethical for us.

Baneful magic is magic done for the explicit purpose of causing harm toanother person. Usually the reason for it is revenge, and the rationalizationis justice. People who defend the practice of baneful magic often ask "butwouldn't you join in cursing another Hitler?"

For adults there is no rule without exceptions. If you think you wouldnever torture somebody, consider this scenario: in just half an hour the bombwill go off, killing everybody in the city, and this terrorist knows where itis hidden....

It's a bad mistake to base your ethics on wildly unlikely cases, sincenone of us honestly knows how we would react in that kind of extreme.Reasonable ethical statements are statements about the behaviors we expect ofourselves under normally predictable circumstances.

We all get really angry on occasion, and sometimes with good cause. Thenrevenge can seem like no more than simple justice. The anger is a normal,healthy human reaction, and should not be repressed. But there's no more needto act it out in magic than in physical violence. Instead of going for revenge- and invoking the karmic consequences of baneful magic - identify what youreally need. For example, if your anger comes from a feeling that you havebeen attacked or violated, what you need is protection and safe space. Workfor the positive goal, it's both more effective and safer.

The consequences of baneful magic are simply the logical, natural and inevitable psychological effects. Even in that rare and extreme situation when you may decide you really do have to use magic to give Hitler a heart attack, it means you are choosing by the same choice to accept the act's karma. Magical attack hurts the attacker first.

The only way I know how to do magic is by use of my imagination, by visualizing or otherwise actively imagining the end I want, and then projecting that goal with the energy of emotional/physiological arousal. All the techniques I know either help me to imagine more specifically or to project more strongly. So the only way I can send out harm is by first experiencing that harm within my own imagination. Instant and absolute karma - the natural, logical and inevitable outcomes of our own choices.

I would think, also, that somebody dumb enough to do such workings often would soon lose the ability to imagine specifically, as their sensitivity dulled in sheer self-defense. That callusing effect is the reality behind the pious proverb that says "if you abuse it, She'll take it away."

But not every other magician is ethical. Psychic attacks do happen. Should we not defend ourselves? Of course we should. Leaving ourselves open to psychic attack is no good example of the autonomy and assertiveness our chosen Gods expect. But first, how can we be sure what we are experiencing really is psychic attack?

The fantasy of psychic attack is often a convenient excuse that allows us to avoid looking at our own shortcomings. When lack of rest or improper nutrition is the cause of illness, or a project isn't completed on time because of distraction, it's a real temptation to put the blame outside ourselves. Doing this too easily betrays our autonomy just as badly as meek submission to attack does. Then, to compound matters, projected blame becomes an excuse for unjust revenge -- and that is baneful magic without excuse.

Once in a rare while, some fool really does try to throw a whammy. It's hard to predict when you might be targeted. Passive shields are always a good idea. Like a mirror, these are totally inactive until somebody sends unwelcome energy. Then a shield will protect you completely and bounce back whatever is being thrown. You may not even know consciously when your shield is working, but the result is perfect justice.

Perfect justice; elegant and efficient. You won't hurt anybody out of paranoia or by mistake. And perfect protection, even though we do not have perfect knowledge.

Bindings, according to some, are completely defensive. They do not harm, only restrain. But imagine yourself being bound - perhaps by someone who believes themselves justified - and notice the feeling of impotence and frustration. Binding is bane from the viewpoint of the bound.

Even if restraint were truly not harm, bindings are just plain poor protection. They target a particular person or group. What if you suspect the wrong person? Somebody harmless is bound and your actual attacker is not bound. Shields, which cover you, not your supposed enemy, will cover you against any enemy, known or unknown.

So, baneful magic, besides being painful in the short run and crippling in the long run, is never necessary. There are better ways of self protection, and retribution is the business of the Gods.

Coercive magic is magic that targets another person to make them give us something we want or need. When most people think of the "Magic Power of Witchcraft," this is what they have in mind.

The spell to make the teacher give you a good grade, or the supervisor give you a good evaluation, the spell to make the personnel officer or renting agent choose you, the spell to attract that cute guy, all are examples of coercive magic.

So, what's wrong with high grades, a good job, a raise, a nice apartment and a sexy lover? There's nothing at all wrong with those goals. An it harm none, do what ye will. As long as nobody is hurt, go for it! But don't strive toward good ends by coercive means.

Although there is no deliberate intent to do harm or cause pain in coercive workings, other people are treated as pawns. Their autonomy and their interests are ignored.

For Pagans, to do this is total hypocrisy. We profess to follow a religion of immanence, one that places ultimate meaning and value in this life on this Earth, here and now. We claim to see every living thing, humans included, as a sacred manifestation. To do honor to this indwelling divinity, we place great value on our own personal autonomy. How can we then justify treating other people as objects for our use?

Nor is it harmless. Forcing the will, controlling the independent judgement of another human being, is harm. Once again, empathy leads to understanding. Just imagine you are the person whose will and judgement is being externally controlled. How does puppethood feel? From the viewpoint of the target, the harm is palpable.

The Pagan and Wiccan community as a whole is also hurt by coercive magic. One of the main reasons people fear and hate Witches is our reputation for controlling others. This is an old, dirty lie, created by the invading religion in an attempt to discredit the indigenous competition. Today, that reputation is mostly perpetuated by people who claim to be "our own," who teach unethical coercive magic by mail order to strangers whose ethical sensitivity cannot be evaluated long distance. May the Gods preserve the Craft!

People who are connected to the situation, but invisible to us, may also be seriously hurt: the cute guy's fiancee, the other applicant for that job. What you think of as a working designed only to bring good to yourself can bring serious harm to innocent third parties, and the karma of their pain will be on you.

That isn't the only way an incomplete view of the situation can backfire. There's a traditional saying that goes, "be careful about what you ask for, because that's exactly what you will get." What if he is gorgeous, but abusive? What if the apartment house is structurally unsound? Better to state your legitimate needs (love in my life, a nice place to live) and let the Gods deal with the details.

Finally, remember this: asking specifically limits us to what we now know or what we can now imagine. But I remember a time when I could not have imagined being a priestess. What if the cute guy in the office is perfectly OK, but your absolutely perfect soul-mate will be in the A+P next Wednesday? The more specifically targeted your magic is, the more you limit yourself to a life of tautology and missed chances.

And beyond all the scenario spinning lies the instant karma, the natural, logical and inevitable consequence of the act. It's more subtle than in the case of baneful magic, since you are not trying to imagine and project pain, but the damage is still real.

Every time you treat another human being as a thing to be pushed and pulled around for your convenience and pleasure, you are reinforcing your own alienation. The attitude of being removed from and superior to other people takes you out of community. As the attitude strengthens, so will the behavior it engenders. The long term result of coercive magic, as with mundane forms of coercion, is isolation and loneliness.

Are you beginning to think that magic is useless? Did I just rule out all the good stuff: love charms, job magic, spells for good grades? Not at all. It is not only ethical but good for you to do lots of magic to improve your own life. Whenever it works you will get more than you asked for - because along with whatever you asked for comes one more experience of your own effectiveness, your power-from-within.

Work on yourself and your own needs and desires without targeting other people. Then feel free! Ask for what you want. Visualize it and raise power for it and act in accordance on the material plane. "I need a caring and horny lover with a good sense of humor." "I want an affordable apartment near where my coven meets with a tree outside my window." "I need to be at my best when I take that exam next week." Fulfill your dreams, and sometimes let the Gods surprise you with gifts beyond your dreams.

Manipulative magic is magic that targets another person for what we think is "their own good," without regard for their opinions in the matter. In the general culture around us, this is normal. As you read this, you may have some friend or relative praying for you to be "saved" from your evil Pagan ways and returned to the fold of their preference. These people mean you well. By their own lights, they are attempting to heal you. We work from a very different thealogical base.

As polytheists, we affirm the diversity of the divine and the divinity of diversity. If there is no one, true, right and only way in general, do we d are to assume that there is one obvious right choice for a person in any given situation? If more than one choice may be "right," how can one person presume they know what another person would want without asking them first?

No life situation ever looks the same from outside as it does to the person who is experiencing it. Are you sure you even have all the facts? Are you fully aware of all the emotional entanglements involved? Perhaps that illness is the only way they have of getting rest or getting attention. Perhaps they stay in that dead end job because it leaves them more energy to concentrate on their music. How do you know till you ask?

And, to further complicate the analysis, it's possible that the person you are trying to help would agree with you about the most desirable outcome, but fears and hates the very idea of magic. They have as much of a right to keep magic out of their own life, as you have to make it part of yours!

Our religion teaches that the sacred lives within each person, that we can hear the Lady's voice for ourselves if we only learn to listen. "... If that which you seek, you find not within yourself, you will never find it without." In behavioral terms, when you take another person's opinion about their own life seriously, you are reinforcing them in thinking and choosing for themselves. The more you do this, the more you encourage them to listen for the sacred inner voice.

Conversely, whenever you ignore or override a person's feelings about their own life, you are discounting those feelings and discouraging the kind of internal attention that can keep the channels to wisdom open. Although well-intentioned meddling may actually help somebody in the short run, in the longer run it trains them to dependency and indecision. Few intentional banes damage as severely. This is especially true because even the untrained and unaware will instinctively resist overt ill-will, but in our culture we are trained to receive "expert" interference with gratitude.


Check by asking yourself, "who's in charge here?" The answer to that will tell you whether you are basically empowering or undermining the person you intend to help.

And, as usual, the effects go both ways. The same uninvited intervention that fosters passivity in the recipient will foster arrogance in the "rescuer." It's control and ego-inflation masked as generosity. It's very seductive.

If you make this a habit, you will come to believe that other people are incompetent and powerless. Then what happens when you need help? Your contempt will make it impossible for you to see what resources surround you. Manipulative magic is ultimately just as alienating as coercive magic - and it's a much prettier trap!

The way to avoid the trap is to do no working affecting another person without that person's explicit permission. Proteans are pledged to this, and I think it's a good idea for anybody. You don't need to wait passively for the person to ask. It's perfectly all right to offer, as long as you are willing to sometimes accept "no" for your answer. For the person who believes s/he is unworthy or who is simply too shy, offering help is itself a gift. Taking their opinion seriously is an even greater gift: respect.

The rule is that whenever it is in any way physically possible to ask, you must ask. If it's not important enough to pay long distance charges, it certainly isn't important enough to violate a friend's autonomy. If asking is literally not possible, then and only then, here are a few exceptions:

Sometimes an illness or injury happens very suddenly, and the person is unconscious or in a coma before you could possibly ask them. If you know that this person is generally comfortable with magic, you may do workings to keep their basic body systems working and allow the normal healing process the time it needs. If they are opposed to magic, for whatever reason, back off!

Traditionally, an unconscious person is understood to be temporarily out of their body. Maintaining their body in habitable condition is preserving their option, not choosing for them. Doing maintenance magic requires a lot of sensitivity. At some point, the time may come when you should stop and let the person go on. Be sure to use some kind of divination to help you stay aware.

This is a hard road. It may be your lover, your child, lying there helpless. Any normal human being would be tempted to drag them back, to force them to stay regardless of what is truly best for them, regardless of what they want. Don't repress these feelings, they do no harm, even though your actions might. It takes great strength and non-possessive love to recognize that your loved one knows their own need. You may be calling them back to a crippled body, to a life of pain. You may be calling them back from the ecstasy of the Goddess. And this is no more your right than it would be to murder them.

If a person is temporarily not reachable, you may charge up a physical object, such as an appropriate talisman or some incense. When you present it to them, give them a full explanation. It is their choice whether to keep or use your gift. By interposing an object between the magic and the target in this way, you can work the magic in Circle, with the coven's power to draw on, and still get the person's permission before the magic is triggered.

With all these rules about permission, perhaps it would be safer to work only on ourselves? Safer, yes, but not nearly as good. If you have permission, you may do any working for another person that you might do for yourself. Coercive magic is just as unacceptable when somebody else asks for it, and you may not do manipulative magic on your friend's mother, even at your friend's request. The permission must come from the magic's intended target and from nobody else. With proper permission, working magic for others is good for all concerned.

Every act of magic has two effects. One is the direct effect, the healing or prosperity working or whatever was intended. The other is a minute change in the mind and the heart of the person who does the working. Everything we experience, and especially everything that we do in a wholehearted and focused way - the only way effective magic can be done - changes us. Each experience leaves its tiny trace, but the traces are cumulative. They mold the person we will become. Our karma is our choice.

Instant karma can also be good karma. Logical, natural and inevitable outcomes can be desirable. When you send out good, what you send it with is love. Love is the driving force. When you let love flow freely, the channel down to love's wellspring stays clear and open. When you send out good, you direct it along the web of person-to-person connection, and awareness of that web is reinforced. The totality of that web is the basis of community.

When you send out good it feels good. In the same way that sending out bane requires imagining pain, sending out blessing requires imagining pleasure, strongly and specifically. And, when you send out good, just the same as when you call it to yourself, you reinforce your sense of effectiveness in the world. Blessings grow in the fertile ground of mutuality, to the benefit of all.

A pattern is becoming visible. In baneful magic, the magician intends to harm the target. In coercive magic, the intent toward the target is neutral. In manipulative magic, the magician actually means the target well. But no matter how different the intent may be, in all three cases magic is done to affect another person without that person's permission. In all three cases, the target, the practitioner and ultimately the community are all hurt. And in all three cases, there are safer and more effective ways to reach the valid goals that we mean to aim for.

So, perhaps there is a descriptive word that covers all wrongful magical workings after all. How about "non-consensual" or "invasive" magic?

There's one thing left to examine: the paradox of making rules to protect personal autonomy.

If we make some of our choices as a community, by discussing things together and arriving at a common understanding about what magical behaviors are acceptable among us, then we choose and shape the kind of community we become.

Or we could give up our right to choose, because we feel we shouldn't tell each other what to do. Some people believe that a refusal to set community standards promotes personal autonomy. It never has before.

Appeals to individual rights can be real seductive. None of us wants Big Brother looking over our shoulders, telling us what to do "for our own good." For Witches in particular - members of a religious minority with bad image problems - this is a very legitimate fear. But make sure when somebody talks about "rights" without specifying something like "religious practice rights" or "the right to consensual sex," that you find out just what "rights" they mean.

Rhetoric about "rugged individualism" has been used in recent history to fast talk us into letting the rich or strong dominate all our lives. Without anything to stop them, they can destroy the forestland, or deny jobs or apartments to "cultists." Personal autonomy for most of us is diminished when we allow that.

Magic can be used for dominance, just the same as muscle or money. There is no difference, ethically, between the magical and the mundane. We are not obligated to tolerate power trippers among us. We are not obligated to run our own community by the slogans and groundrules of the dominator culture.

Thinking about "rights," or about "laws" for that matter, in the abstract leads to "all or nothing" thinking - immature and slogan driven. I don't think we should ever "just say" anything. We need a deeper and more mature analysis. We need to ask questions like "right to do what?" and "law against what?" We need to get away from absolutes and to look in practical terms at the advantages or disadvantages of our choices.

Once more, our religion itself shows us the way to steer between the false choices. "An it harm none, do what you will." What a person does that affects only herself - magical or mundane - is truly nobody's business but her own. For example, consensual sexual behavior affects only the participants. But toxic waste dumping affects everybody in the watershed.

As long as we look at behavior in terms of private choices or individual will, we obscure the distinction that really makes a difference. If we're serious about wanting to give each of us the most possible control over our own lives, then decisions should be made by all the people affected by the behavior - not just by the people acting.

As soon as another person is magically targeted, that other person is affected. If we allow such targeting without consent, we are not supporting personal autonomy, we are subverting it!

When the behavior begins to affect us all - for example when real estate development threatens the salt marshes, and ultimately the air supply - or, very specifically, when invasive magic erodes the trust we need to work together - then we have a right to protect ourselves as a community. No ideology should turn us into passive victims when something we hold precious stands to be destroyed.

Invasive magic hurts the target first, and soon the actor, but in the long run it hurts all of us. It's been so long since we've been able to meet together, share our knowledge, help one another in need. Pagan community is very new, and still very fragile. It can only grow in safe space.

The People of this Land forbade skirmishes around the pipestone quarries, keeping that sacred source open to all. Otherwise, no sane person would go there, and the Old Ways would wither. For much the same reason, we cannot tolerate poppets in our council meetings.

An atmosphere of coercion and manipulation and magical duels does not nurture community. Eventually, for self protection, the gentle will either change or go away. We could lose what we have misguidedly refused to protect.
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posted by VICKY @ 11:05 AM, ,

 

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