What Is A Yantra? And, How It Can Help Your Prosperity & Your Daily Life.
Tuesday, May 15, 2007
YANTRA literally means "support" and "instrument". A YANTRA is a geometric design acting as a highly efficient tool for contemplation, concentration and meditation. YANTRAS carry spiritual significance : there is a specific meaning that pertains to higher levels of consciousness.
The YANTRA provides a focal point that is a window into the Absolute. When the mind is concentrated on a single, simple object (in this case a YANTRA), the mental chatter ceases. Eventually, the object is dropped when the mind can remain empty and silent without help. In the most advanced phases, it is possible to attain union with the higher spiritual Realms by the geometric visualization of a YANTRA.
The YANTRA is like a microcosmic picture of the MACROCOSM. It is a focusing point and an outer and inner doorway. The YANTRAS are often focused on a specific deity and so. by tuning into the different YANTRAS you can tap into certain deities or creative force centers in the universe.
The Sri Yantra AboveShri yantra is said within the vedas, to be of the greatest general use and has prime importance. It is reputed to give fulfillment of ambitions for power, financial gain and influence. It also will give popularity to politicians, military officials, and monarchs who desire to be loved by the people.
Mantra: "Om Sharing Haring Kaling Haring Sri Mahalakhmaya Namaha"
This Yantra, also called "Sri Chkra" can be found in all south Indian temples and most individual's homes. It is often used when the sun is badly afflicted in an individual's horoscope as the sun represents the physical body, and the eternal soul. "Surya Namaskar" (worship of the deity of the sun planet) must be performed for one week. the yantra is best inscribed in gold, silver or copper, and once puja has been completed should be worn on a Monday morning.
YANTRAS are usually designed so that the eye is carried into the center, and very often they are symmetrical. They can be drawn on paper, wood, metal, or earth, or they can also be three dimensional.
The most celebrated YANTRA in India is the Sri YANTRA, the YANTRA of Tripura Sundari. It is a symbol of the entire cosmos that serves to remind the practitioner of the non difference between subject and object.
How do YANTRAS work ?
At the basis of YANTRA operation is something called "shape energy" or "form energy". The idea is that every shape emits a very specific frequency and energy pattern. Examples of old believes in shape energy are the YANTRAS and mandalas of eastern philosophies, the star of David, the five pointed star (pentagon), the Christian cross, the pyramids and so on. Certain 'powers' are ascribed to the various shapes. Some have 'evil' or negative energies and some 'good' or positive energies, but in YANTRA Yoga only the benefic and harmonious energies are used.
When one focuses on a YANTRA, his mind is automatically "tuned in" by RESONANCE into the specific form energy of that YANTRA. The process of RESONANCE is then maintained and amplified. The YANTRA acts only as a "tune in" mechanism or a doorway. The subtle energy does not come from the YANTRA itself, but from the MACROCOSM.
Basically YANTRAS are secret keys for establishing RESONANCE with the benefic energies of the MACROCOSM. Very often the YANTRAS can put us in contact with extremely elevated energies and entities, being of invaluable help on the spiritual path.
YANTRAS are poorly known in the Occident At this moment, there is little known about YANTRAS in the Western world. Many people consider them just pretty pictures and some artists claim to draw "YANTRAS" from their imagination. They are very far from the true meaning and use of YANTRAS. First of all, YANTRAS cannot simply be invented from imagination. Every specific mood and emotion has an associated form energy and shape. This unequivocally determines the form of the YANTRA associated to that mood. The traditional YANTRAS were discovered through revelation, by clairvoyance, not invented. One needs to be a true spiritual master, a Tantrik guru, to be able to reveal a new YANTRA to the world.
Search the Internet and the libraries and you will find very little consistent knowledge about YANTRAS. Some people placed YANTRAS upside down, a monument of their ignorance. You cannot place a YANTRA just any way you please. Anyone knows that when the cross is held upside down, it is no longer a benefic symbol. A YANTRA put upside down is no longer the same YANTRA.
"Dissecting" a YANTRA The power of YANTRAS to induce RESONANCE is based on the SPECIFIC FORM of its appearance. Such a diagram can be composed from one or more geometrical shapes which combine into a precise model representing and transfiguring in essence, at the level of the physical universe, the subtle sphere of force corresponding to the invoked deity. From this point of view we can argue that the YANTRA functions similarly to a MANTRA (sacred word). By RESONANCE, a certain energy from the practitioner's MICROCOSM vibrates on the same wavelength with the corresponding infinite energy present in the MACROCOSM, energy which is represented in the physical plane by the YANTRA. The principle of RESONANCE with any deity, cosmic power, aspect, phenomenon or energy owes its universal applicability to the perfect correspondence existing between the human being (seen as a true MICROCOSM) and the Creation as a whole (MACROCOSM).
The Yantric Contour Every YANTRA is delimited from the exterior by a line or a group of lines forming its perimeter. These marginal lines have the function to maintain, contain and prevent the loss of the magical forces represented by the core structure of the YANTRA, usually the central dot. They also have the function to increase its magical and subtle force.
The core of the YANTRA is composed of one or several simple geometrical shapes : dots, lines, triangles, squares, circles and lotuses representing in different ways the subtle energies.
The Dot (BINDU) For example the dot (BINDU) signifies the localized energy and its intense concentration. It can be envisaged as a kind of energy deposit which can in turn radiate energy under other forms. The dot is usually surrounded by different surfaces, either a triangle, a hexagon, a circle etc. These forms depend on the characteristic of the deity or aspect represented by the YANTRA. In the tantric iconography, the dot is named BINDU; in tantra BINDU is symbolically considered to be SHIVA himself, the source of the whole creation.
The Triangle (TRIKONA) The triangle (TRIKONA) is the symbol of SHAKTI, the feminine energy or aspect of Creation. The triangle pointing down represents the YONI, the feminine sexual organ and the symbol of the supreme source of the Universe, and when the triangle is pointing upwards it signifies intense spiritual aspiration, the sublimation of one's nature into the most subtle planes and the element of fire (AGNI TATTVA). The fire is always oriented upwards, thus the correlation with the upward triangle - SHIVA KONA. On the other hand, the downward pointing triangle signifies the element of water which always tends to flown and occupy the lowest possible position. This triangle is known as SHAKTI KONA.
The intersection of two geometric forms (lines, triangles, circles, etc.) represents forces that are even more intense than those generated by the simple forms. Such an inter penetration indicates a high level in the dynamic interaction of the correspondent energies. The empty spaces generated by such combinations are described as very efficient operational fields of the forces emanating from the central point of the YANTRA. That is why we can very often encounter representations of MANTRAS in such spaces. YANTRA and MANTRA are complementary aspects of SHIVA and their use together is much more efficient than the use of one alone.
The Six Points Star (SHATKONA) A typical combination often found in the graphical structure of a YANTRA is the superposition of two triangles, one pointing upwards and the other downwards, forming a star with six points (SHATKONA), also known as David's Star. This form symbolically represents the union of PURUSHA and PRAKRITI or SHIVA-SHAKTI, without which there could be no Creation.
The Circle (CHAKRA) Another simple geometrical shape often used in YANTRAS is the circle, representing the rotation, a movement closely linked to the shape of spiral which is fundamental in the Macrocosmic evolution. At the same time, the circle represents perfection and the blissful creative void. In the series of the five fundamental elements it represents air (VAYU TATTVA).
The Square (BHUPURA) Between the simple geometrical elements that compose YANTRAS there is also the square (BHUPURA). The square is usually the exterior limit of the YANTRA and symbolically, it represents the element earth (PRITHIVI TATTVA).
Every YANTRA starts from the center, often marked by a central dot (BINDU) and ends with the outer square. This represents the sense of universal evolution, starting from the subtle and ending with the coarse, starting from "ether" and ending with "earth".
Even tough most of the times YANTRAS are composed of these simple geometrical shapes, sometimes we encounter other elements such as arrow points, tridents, swords, spikes included in the design of a YANTRA with the purpose of representing vectors and directions of action for the YANTRIC energies.
The Lotus (PADMA) The lotus symbol (or its petals) is both a symbol of purity and variety, every lotus petal representing a distinct aspect. The inclusion of a lotus in a YANTRA represents freedom from multiple interference with the exterior (purity) and expresses the absolute force of the Supreme Self.
In conclusion, a YANTRA is a very complex spiritual instrument in the tantric practice (SADHANA). It can calm and focus the activities of the mind, and by its positive auto-suggestion it has a benefic impact on the health and psychic well being of a person.
A YANTRA alone represents nothing. Only when it is awakened by mental concentration and meditation will the process of RESONANCE appear and the benefic macrocosmic energies will manifest themselves in the practitioner's MICROCOSM.
How to Use YANTRAS As we showed above, the secret key to using YANTRAS in meditation is RESONANCE. The process of RESONANCE is established by mental focus on the image of the YANTRA. As long as the mind is tuned into the specific mood associated to that YANTRA, the energy flows, but when the RESONANCE is stopped, the energy disappears.
The Sri Yantra The Tara Yantra
Instructions for YANTRA meditation :
Hang the YANTRA on a wall facing North or East, placing the center of the YANTRA at the level of your eyes. Adopt your favorite posture or, if you want, sit on a chair maintaining your spine straight. Breath in through the nose and out through the mouth, but do not force at all, just let the breath flow normally,
Look into the center of the YANTRA, trying to blink as rarely as possible; you don't want to look at the particular details of the YANTRA, just keep your sight right in the center and observe the whole YANTRA at once this exercise should last at least 15-30 minutes every day; the experience will be indescribable in time, after at least seven days of YANTRA meditation you will be able to tap into the same yantric energy even without a YANTRA (at the beginning you may fix your sight on an exterior or imaginary point or evoke the YANTRA with your eyes closed) do not forget to consecrate the fruits of this practice to God (karma yoga); you should not chase any objective when doing YANTRA meditation, just let it gradually guide you towards the sublime energies of the MACROCOSM when executing this techniques it is recommended that we maintain a state of aspiration and intense longing for experiencing the beatific energies of the consciousness in superior phases the YANTRA absorbs the practitioner's complete attention, and he can no longer tell if the YANTRA is within himself or if he is within the YANTRA; this is the state of non duality.
HOW MANTRAS ARE USEFUL All our are problems are self created. Usually they are the outcome of our Karma’s and the reasons can be checked from the individual Horoscope. One's subconscious mind can help to find the solution through meditation and recitation of Mantras. Purity of thoughts, words and deeds, sincerity and deep seated. Belief in repeating Mantras systematically and without any stress or strain on the brain or body is the keynotes for the efficacy of Mantras.
Concentrate and Meditate without having any desires in mind. The Mantra should be recited softly so as to be audible only to be person concerned and not to others. Mantras should be recited in a pleasing musical tone, which will help in concentration.
Continuous Sadhana will enable the Sadhaka to find solutions to the problems, attaining peace of mind, reducing mental strain.
FOOD: The Sadhaka should have a light meal, hot and well cooked and in small quantity, as over eating leads to the excitement of the sensory organs which aggravate passions.
Onions, Garlic and Meat have stimulating effects on the sensory organs and will do more harms to the body than good. Intoxicates and smoking of any kind should be avoided.
Lack of control in the diet is a great obstacle to progress. Small quantities of wholesome food purify the mind and a pure mind retains the memory of God. This Asana is very useful to acquire Sidhi. Place one heel at the anus and keep the other heel at the root of generative system. The feet or legs should be so arranged that the ankle joints should touch each other. Hands should be placed straight on the knee joints. Sit for 15 minutes with closed eyes concentrating on God. This ASANA is useful in curing rheumatism and keeps the mind and body in order. focused if not closed, on the space between eyebrows (TRIKUTY).
PADMA ASANA Place the right foot on the left thigh and then carefully bring the left foot on the right thigh. This is the physical position for the spiritual process. One must press the tongue against the teeth and chin against Heart. The sight should be focused on the tip of the nose. Breathing should be slow. It destroys diseases.
PRANAYAM Pranayam removes all diseases, purifies the Nadis, steadies the mind in concentration, improves digestion and increases the appetite. It helps awaken the Kundalini. Sit in Padma or Sidhi Asana. Close the right nostril with the thumb. Draw in the air very slowly through the left nostril. Then do it likewise with the right nostril. Retain the air as long as you can comfortable. Then exhale very slowly, through the nostril after removing thumb or finger. Do 20 rounds in the morning and in the evening. Increase it gradually.
TRATAKA This involves steady gazing at a particular point or object without blinking to increase concentration. It is a very effective method to control the mind and improve the eyesight and develop will power. It can be done by concentration one's attention on a black or white dot on the wall, a picture or on OM etc.
POOJA: Diva or Deity should be kept in one's mind while reciting the mantra. Each mantra has tremendous force and draws maximum benefits. This can be performed in three ways: - 1. Vaikhari (Verbal) by speaking loudly. 2. Upamsu (Whispering). 3. Mansik (Mental). 4. AGNI HOTRA: Homa is performed with fire in accordance with prescribed ritual.
Yantras and Pranapratishta
The classical tantrik surfaces are gold, silver, copper and Vishnu stone (shalagrama). The point or bindu at the center generally represents the deity, Shiva and Shakti united. The triangle normally represents the three gunas, or in the case of the tantrik tradition, the three bindus. Triangles usually face downwards in the case of female Yantras and upwards in male Yantras. Enclosing circles and a group often surrounds triangles or groups of petals, in which are the attendants of the Devi or Diva. Finally, the whole is often enclosed in a Bhupura, a word that means earth city. These are the enclosing walls, fenced by the guardians of the directions and the intermediate directions (dikpalas).
Giving Life to a Shree CHAKRA
Before any Yantra is a suitable object for puja, it must be given life (pranapratishta). The rite installs the 35 tattvas into the Yantra. It also gives the Yantra the full set of senses and the Antahkarana, or subtle body.
The Yantra Gayatri is Yantra Rajaya Vidmahe Maha Yantraya Dhimahi Tanno Yantrah Prachodayat.
Brahmna-Vishnu-Maheshvara are the Rishis of this great mantra installing life into the Shree Yantra; Rg, Yajur, Sam and Atharva are the Metres; Consciousness is the Devata; Aim is the Bija, Hreem the Shakti, Kroom the Kilaka.
Lakshmi The Deity Of Wealth - She Brings Good Fortune, Wealth, & Prosperity.
LAKSHMI YANTRAS
The Lakshmi Mantra: "Om Sri Mahalakshmiaya Namaha"
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THE TARA SADHANA FOR WEALTH
The chief among the ten Mahavidyas or the powerful forms of Shakti, Tara bestows one with wealth and prosperity. For thousands of years Her Sadhanas have been popular among Rishis and Yogis, because once it is done with full concentration success is sure to come and all one's materials desires are fulfilled.
This sadhana also bestows Siddhi of Tara Mahavidya, which is a great spiritual achievement. Also materially one gains all that to gain.
THE SADHANA
Quick success is attained if the Sadhana is started from Akshaya Trieeyaa or a Sunday. At night have a bath, get into red robes and sit on a red mat facing the South. If you don't have a red robe, then get into comfortable clothing, and sit on a cushion on the floor. Cover a wooden seat with red cloth and on it place a Tara Yantra. Next make seven heaps of Sulfur in a row and on the fourth place an oil lamp. Mustard or sesame oil could be used, these you can get at your health food store. Before the lamp place a Tara Vastnaabh in a copper place. First bathe it with water. Wipe it dry and offer it rice grains on it. With a match stick write the following Mantra on the Tara Vastnaabh with vermilion.
After this, light the lamp and some incense and with a red coral rosary chant the following mantra:
Aum Ayiem Ka La Hreem Ayeim Taaraayei Siddhim Dehi Dehi Om Ayeim Ka La Hreem Ayeim Namah.
60 rounds of this mantra have to be chanted daily for six days. The sixth day when the Goddess appears pray to Her with folded hands to fulfil all your wishes and gift you with gold daily. After six days place the Tara Yantra in your place of worship and wrapping the Tara Vastnaabh in the red cloth place it in some safe spot at home. Thus the Sadhana is accomplished and soon one gains all that one wishes for.
Without doubt this Sadhana is nothing short of a miracle and whoever tries it faces no paucity in life. Every Sadhak should try and accomplish it.
END.
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posted by VICKY @ 10:25 PM,
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Tantra Mantra Yantra Yoga Information
This article is an overview of Tantra and an in-depth look at the Tantra of Hinduism.
Tantra (Sanskrit: तन्त्र "weave" denoting continuity), tantricism or tantrism is any of several esoteric traditions rooted in the religions of India. It exists in Hindu, Bönpo, Buddhist, and Jain forms. Tantra in its various forms has existed in India, China, Japan, Tibet, Nepal, Bhutan, Pakistan, Sri Lanka, Korea, Cambodia, Burma, Indonesia and Mongolia.
"Tantra is beliefs and practices which, working from the principle that the universe we experience is nothing other than the concrete manifestation of the divine energy of the Godhead that creates and maintains that universe, seeks to ritually appropriate and channel that energy, within the human microcosm, in creative and emancipatory ways.
In the west, early European Orientalists originally reviled Tantra as a subversive, antisocial, licentious and immoral force that had corrupted classical Hinduism. On the other hand many today see it as a celebration of social equity, sexuality, feminism and the body.
Overview
Rather than a single coherent system, Tantra is an accumulation of practices and ideas which has among its characteristics the use of ritual, energy work, in some sects transgressional acts, the use of the mundane to access the supramundane and the identification of the microcosm with the macrocosm. The Tantric practitioner seeks to use the divine power that flows through the universe (including their own body) to attain purposeful goals. These goals may be spiritual, material or both.
A practitioner of tantra[tantrik] considers mystical experience or the guidance of a Guru imperative.In the process of working with energy the Tantric has various tools at their disposal. These include yoga to actuate processes that will yoke the practitioner to the divine. Also important are the use of visualizations of the deity and verbalisation or evocation through mantras which may be construed as seeing and singing the power into being; identification and internalisation of the divine is enacted often through a total identification with a deity, such that the aspirant 'becomes' the deity , the Ishta-Devata.
Three schools
There are three main schools of Tantra: Mishra Tantra, Kaula Tantra and Samaja Tantra.
Samaja Tantra
Samaja Tantra is also called "the right-hand path". Adepts of Samaja Tantra practice meditation on the Sahasrara chakra. They also learn about chakras nadis and pranas.
Mishra Tantra
Adepts of Mishra Tantra practice meditation and physical practices the aim of which is to open the Anahata chakra.
Kaula Tantra
Kaula Tantra is also called the "left-hand path". Adepts of Kaula Tantra meditate upon the Kundalini force. They make use of outer (usually sexual) practices to open the Muladhara chakra.
Hindu tantra
The philosophy of Tantra is based on any collection of the 92 Śrutis, the Tantras. Tantra exists in Vaisnava, Shaiva, Ganapatya, and Shakta forms, amongst others.
The Tantric tradition, or Tantrika Parampara, may be considered as either parallel to, or intertwined with, the Vedic tradition (Vaidika Parampara). Swami Nikhilananda wrote not only of the close affinity with the Vedas, but also that the development of Tantric thought shows the influence of the Upanishads, the Puranas and Yoga.
Reality as Shiva-Shakti
According to Tantra, Reality is pure consciousness (chit), which is considered to be identical with both being (sat) and bliss (ananda). In Tantra, this being-consciousness-bliss or Satchidananda is enshrined as ShivaShakti, a conjoined term conveying the inseparable nature of Shiva (the Absolute) and Shakti (the power of creation). In Tantra, any conception of the Divine which does not include Shakti, or the power to become, is considered to be incomplete.
Evolution and involution
According to Tantra, being-consciousness-bliss or Satchidananda has the power of both self-evolution and self-involution. Reality evolves into a multiplicity of creatures and things, yet at the same time always remains pure consciousness, being and bliss. In this process of evolution, Maya (illusion) conceals Reality and separates it into opposites, such as conscious and unconscious, pleasant and unpleasant, and so forth. These determining conditions if not realised as illusion; bind, limit and fetter (pashu) the individual (jiva).
In this relative dimension, Shiva and Shakti are perceived as separate. However in Tantra, even in the state of evolution, Reality remains pure consciousness, being, and bliss, though Tantra does not deny either the act or fact of this evolution. In fact, Tantra affirms that both the world process itself and the individual jiva are themselves Real. In this, Tantra distinguishes itself from pure dualism as well as from the qualified non-dualism of Vedanta.
However, evolution or the 'outgoing current' is only one half of the functioning of Maya. Involution, or the 'return current', takes the jiva back towards the source or root of Reality, revealing the infinite. Tantra is understood to teach the method of changing the 'outgoing current' into the 'return current', transforming the fetters created by Maya into that which 'releases' or 'liberates'. This view underscores two maxims of Tantra: "One must rise by that by which one falls" and "the very poison that kills becomes the elixir of life when used by the wise."
The Tantric method
The Tantric method is to sublimate rather than negate relative reality. This method of sublimation consists of three phases: purification, elevation and the "reaffirmation of identity on the plane of pure consciousness."
Tantric practices
Because of the wide range of communities covered by the term tantra, it is hard to describe tantric practices definitively. The basic practice, the Hindu worship known as puja may include any of the following elements.
Mantra and yantra
As in other Hindu and Buddhist yoga traditions, mantra and yantra play an important part in Tantra for keening the mindstream and bodymind. The mantras and yantras as instruments, invoke specific Hindu deities such as Shiva and Kali Ma. Similarly, puja may involve focusing on a yantra or mandala associated with a deity.[citation needed]
Identification with deities
Tantra, being a development of early HinduVedic thought, embraced the Hindu gods and goddesses, especially Shiva and Shakti, along with the Advaita philosophy that each represents an aspect of the ultimate Para Shiva, or Brahman. These deities may be worshipped externally with flowers, incense, and other offerings; but, more importantly, are engaged as attributes of Ishta Devata meditations, the practitioners either visualizing themselves as the deity or experiencing the darshan (vision) of the deity. In Buddhist tantra, this process is known as the practice of the Yidam or Deity Yoga.
Concentration on the body
Tantrikas generally see the body as a microcosm; thus in the Kaulajnana-nirnaya, for example, the practitioner meditates on the head as the moon, the heart as the sun and the genitals as fire. As in the yoga tradition, a series of energy centres (chakras "wheels") may be used as concentration points and may be associated with elements, planets or occult powers (siddhi).[citation needed]
Sexual rites
Sexual rites may have emerged from early Hindu Tantra as a practical means of generating transformative bodily fluids. These constituted a vital offering to Tantric deities. Sexual rites may also have evolved from clan intitiation ceremonies involving the transaction of sexual fluids. Here the male inititate was inseminated or insanguinated with the sexual emissions of the female consort, sometimes admixed with the semen of the guru. He was thus transformed into a son of the clan (kulaputra) through the grace of his consort. The clan fluid (kuladravya) or clan nectar (kulamrita) was conceived as flowing naturally from her womb. Later developments in the rite emphasised the primacy of bliss and divine union, which replaced the more bodily connotations of earlier forms. Although popularly equated with Tantra in its entirety in the West, a minority of sects practised sexual rites. For many practicing lineages, these Maithuna practices progressed into psychological symbolism.
In Tantra one may go beyond the sexual plane of existence only by its complete acceptance; utilising it and spiritualising ones innate sexual tendencies towards greater awareness. The tantras recognize several approaches as methods for conditioning aspirants prior to sexual meditation. The guru takes into account individual proclivities and spiritual achievement. The guru usually considers the path appropriate only for certain individuals whose temperament and self control will enable them to forego sexual indulgence — a necessity, if the act is to serve as a tool to transcend identification with the mortal body. As with other tantric practices the presence of a guru is a paramount and essential condition.
When enacted as enjoined by the tantras the ritual culminates in a sublime experience of infinite awareness, by both participants. The Tantric texts specify that sex has three distinct and separate purposes — procreation, pleasure and liberation. Those seeking liberation eschew frictional orgasm for a higher form of ecstasy, as the couple participating in the ritual, lock in an ecstatic embrace. Several sexual rituals are recommended and practised. These involve elaborate and meticulous preparatory and purificatory rites. The act yields a balance of energies coursing within the pranic ida and pingala channels in the subtle bodies of both participants. The sushumna nadi is awakened and kundalini rises upwards within it. This eventually culminates in samadhi wherein the respective individualities of each of the participants are completely dissolved in the unity of cosmic consciousness. Tantrics understand the act on multiple levels. The male and female participants are conjoined physically and represent Shiva and Shakti, the male and female principles. Beyond the physical, a subtle fusion of Shiva and Shakti energies takes place resulting in a united energy field. On an individual level, each participant experiences a fusion of their own Shiva and Shakti energies.
In Vajrayana Buddhism the related set of practices are known as Karmamudra, the 'Action Seal', and is only sometimes included in the Six yogas of Naropa. Due to monastic vows it is generally only visualized. The maithuna is called yab-yum in Tibetan. Sushumna, is perceived as blue and called Avadhuti in Sanskrit. It is said to carry the wisdom prana (Yeshe or Rigpa in Tibetan). The karmic channels, ida and pingala, are respectively the white right channel, Rasana, and the red left, Lalana. Some sources affirm that they are the converse for women, some non-heterosexual and gender-fluid individuals.
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posted by VICKY @ 10:07 PM,
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Hymns and Tantra
By Rajendra Thakur
Hymens and mantra tundra.
Hymens are integral part of ancient people. It has been said that in ancient time some intelligent people and well know people were using some few words and some sentences and by that they were able to convince people. By experiencing such things people were started calling these words or centuries as hymens.
Specifically, if you see the ancient literature of Tibet or India, you will find that, these texts are full of hymens. Let’s take very ancient literature of Vedas, the first literature in the world of human being developed by group of people for centuries, in that text the by them arrangement and timing of words are so arranged that when we pronounce the text you will find that some sort of vibratiasal changes are occurring around as and if measured by scientific instrument’s like oscilloscope or mugger or vibrato meter some wavelength and frequency charge we found. If the same text is read again and again at the same place there will be no doubt that the expected changes you will find. Against this, in Tibetian hymens the creations of sunrounding is more important. Which is celled tantra. So mantra and tantra.
What is hymens?
Hymens, you will never find any proper explanation or description any where in the world other than here. If you are not satisfied with the below text you can feed back me.
Hymens, the divine text, called mantra. Some people say it came from the mouth of good and due to that can do anything with the specific mantra (hymens) for that. But do you think the god. Like supreme power need mantras to run the show? Do you think god needs mantras to drive the world and mature? No surely not, if we refer one ancient text called ‘Narvnth’ and you will find that the first nath, means a the great personality who command the world and he can do whatever he wish. The first nath culled machhindra nath, urged god to give him blessing for composing hymens for normal people. By the blessing of god the first nath machhindra nath composed l000’s of hymes, but now days only few are available and believe me. Today also they are effective and having ability to do anything. The composed set at hymens (mantras) is called as ‘shabari mantras’
I own some of them. So exactly what is mantra and how he composed. If you see the blessing machhiranath asked from god was ability to compose and to write. That means those are nothing but poems with sacred text. And the main thing is that it must be read in thythems.
Now what is mean by seared text. This is nothing but tested words for sound rhythes and vibration generating with sound waves. So what is important here to get effect of the manta? The composition of mantras are done using sound waves effect, rhythes of words used and pronounces of each and very letter and keep in mind that the composer normally taste the proper pronounce, rhythems and toning of the mantras. So when you get such mantras to get the proper effect you should read in the exactly some way. That is why the mantras are normally passed by mouth to mouth.
Type of mantras.
There are some different types of mantras like
- shabari mantras - Vedic mantras- Brahmin mantras
Tibetian mantras. And many more Sanskrit and difficult Vedic mantras are in pronounce in the same way as it should be. Brahmin mantas developed letter were kept away from normal people so that the particular community. Tibetan mantras need to much physical preparation and creation at soundings could tantra. Due to this normal people stayed away from them.
Now why those shabari mantras are more popular than any other the reason is that, the creator or composer of shabari mantras themselves percale those mantras for the normal people usage. And main thing is that the composed those mantras in normal or general people’s language. If I say in spiritual language, the corpuses of these mantras has get assurance from all the respective spiritual things and mature. Nowadays in the era of modern science still some spiritual personalities are composing the mantras in simple form and giving to their disciples for their betterment. Some people do not believer in mantras. But the believer can tell their experience of these hymens or mantras. If you ask me, I am also from the believer past of the world and I am having many rich experience of some good hymens as mantras from my collection.
http://www.rajendrathakur.com
posted by VICKY @ 6:11 PM,
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Black Magic Love Spells
By Kevin Stith
Magic is known to be of two types, white magic and black magic, and both have been performed since ages. White magic is mainly used to create a positive effect whereas black magic has always had a negative aspect to it. Black magic and love spells together are considered a strong combination, as black magic involves a lot of spells that help to create wonders in love related matters. Black magic has always been known as evil but black magic love spells can be used in a positive way. For instance, these spells are normally used to protect love and get back lost lovers. Hence, at times people do not refer to black magic as being evil, instead it is regarded as a concept to remove all the dark clouds from life by a different means than a white magic spell would.
Black magic love spells involve a lot of witchcraft and objects such as voodoo dolls. The most important thing that is involved to cast a black magic love spell on a person is energy. The entire black magic procedure is based on energy levels. The spells come in various types and serve different purposes. For instance, there are spells to reunite lost lovers, to have healthy marriage relations, to get back love who is with someone else, to improve love relations, to change a friend's mind and attract him towards love, and so on. Black magic love spells also include gay spells, break up spells, and lust or sex spells. Gay spells are designed to help gay and lesbian people fall in love with each other whereas lust spells helps to improve sex appeal between two lovers. Break up spells are normally used to end relationships thereby bringing an end to love amongst lovers.
There are a number of black magic love spells offered online through various websites. Some of these sites sell the spells for different prices, others give them away. People can also receive various spells from experts by giving them the concerned person's name and date of birth. Though some people do not take black magic as evil but controlling a person by crossing the line in a blatant manner is negative in every way, as it is done without the person's consent.
Love Spells provides detailed information on Love Spells, Free Love Spells, Magic Love Spells, Powerful Love Spells and more. Love Spells is affiliated with Love Quotes.
posted by VICKY @ 6:11 PM,
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How To Get Rid Of Pimples On The Genitals, The Magic Formula
By Robert Sheehan
Are nights endlessly becoming miserable for you? Do malicious bumps make you despondent in bed? Do you feel weighed down by shame? It is time now to ask the question “how to get rid of pimples on the genitals”? Have a look downward; it will enlighten you about the nature of your crisis and will ease out your problem in no time.
What Are Genital Pimples?
Actually there exists no such thing as ‘genital acne’. It is in fact, a condition called “Hidradenitis Suppurativa”. In this case, sweat glands around the genital skin get blocked causing infections. The infection comes out in small pimple like lesions.
The genital area of the body suffers more heat, sweat and bacteria growths than the other parts making it more vulnerable to skin infections. Genital skin has more nerve endings than rest of your body skin. Excessive use of oil and lubricants can also cause pimples in your private part. Usually you keep your genitals covered most of the time, which is another catalyst to pimples.
Remember, that pimples can invade the genitals of any person. Man, woman, black or white whatever you are, you are not immune to pubic pimples.
Causes Of Disgrace It is essential to know the causes of pubic pimples before entering the path of treatment. Generally there is not any single cause you can pinpoint. The causes vary but the usual causes are:
1. Harsh detergents, abrasive soaps and over washing2. Stress 3. Unhealthy diet 4. Poor maintenance of personal hygiene 5. Hormonal changes in teenagers6. Diseases instigating hormonal changes7. Changes in hormones in case of women during menstruation and pregnancy8. If pimples occur after the intake of a particular drug switch off to an alternative 9. Polluted and dirty environment also cause pimples.
Remedies For The Embarrassment
Years of research have shown that natural remedies are the best for treating acne. The steps to a beautiful bedtime are as follows:
First you have to gently cleanse the affected area a number of times throughout the day. It is essential that you use the right cleanser. Research has shown that the best cleanser should contain the following ingredients:
Arctium Lappa - A naturopathic ingredient to treat chronic skin infectionsBulbine Frutescence - It soothes and heals the affected area protecting it from the bacteriaLavendar Essential Oil - It is a stimulant and antiseptic that prevents scarsAzadirachta Indica - It contains antibacterial, anti-inflammatory and cleansing propertiesMelaleuca Alternifolia or Tea Tree Oil - This exceptional oil heals the skin without causing irritation and dryness. It has antiseptic, anti-fungal and anti-bacterial properties
In the next step you have to apply the pimple cure recipes on your genitals several times a day.
The best recipe to control pubic pimples must contain:Oleum Melaleuca - It acts on the root cause of the pimples, the microorganismsOleum Lavendula - It has tremendous healing and soothing properties, which heals skin infections gently.Calendula Officinalis - This herb holds anti-inflammatory, astringent and antiseptic properties to cure pimples soothingly.Symphitium - This ingredient is traditionally used to heal infections and to promote cell renewal process. It is a wonderful antidote, which prevents skin marks and zits. This treatment will ensure that the gnawing problem of pimples on your genitals will vanish in no days. But if the problem persists please visit a Dermatologist.
Robert Sheehan is a freelance writer and co-owner of
http://www.myacneskintreatments.com
visit Robert And read more about treating acne at
posted by VICKY @ 6:08 PM,
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