The Sri Yantra The Provider Of Good Fortune
Saturday, May 5, 2007
Eastern Beliefs In Creating Good Fortune The Most Auspicious Of All Yantras
What Is A Yantra? And, How It Can Help Your Prosperity & Your Daily Life.
YANTRA literally means
"support" and "instrument". A YANTRA is a geometric design acting as
a highly efficient tool for contemplation, concentration and
meditation. YANTRAS carry spiritual significance : there is a
specific meaning that pertains to higher levels of consciousness.The YANTRA provides a
focal point that is a window into the Absolute. When the mind is
concentrated on a single, simple object (in this case a YANTRA), the
mental chatter ceases. Eventually, the object is dropped when the
mind can remain empty and silent without help. In the most advanced
phases, it is possible to attain union with the higher spiritual
Realms by the geometric visualization of a YANTRA.The YANTRA is like a
microcosmic picture of the MACROCOSM. It is a focusing point and an
outer and inner doorway. The YANTRAS are often focused on a specific
deity and so. by tuning into the different YANTRAS you can tap into
certain deities or creative force centers in the universe.
The Sri Yantra AboveShri yantra is said within
the vedas, to be of the greatest general use and has prime
importance. It is reputed to give fulfillment of ambitions for
power, financial gain and influence. It also will give popularity to
politicians, military officials, and monarchs who desire to be loved
by the people.
Mantra:
"Om
Sharing Haring Kaling Haring
Sri
Mahalakhmaya Namaha"This Yantra, also called
"Sri Chkra" can be found in all south Indian temples and most
individual's homes. It is often used when the sun is badly afflicted
in an individual's horoscope as the sun represents the physical
body, and the eternal soul. "Surya Namaskar" (worship of the deity
of the sun planet) must be performed for one week. the yantra is
best inscribed in gold, silver or copper, and once puja has been
completed should be worn on a Monday morning.
YANTRAS are usually
designed so that the eye is carried into the center, and very often
they are symmetrical. They can be drawn on paper, wood, metal, or
earth, or they can also be three dimensional.The most celebrated
YANTRA in India is the Sri YANTRA, the YANTRA of Tripura Sundari. It
is a symbol of the entire cosmos that serves to remind the
practitioner of the non difference between subject and object.
How do YANTRAS work ?At the basis of YANTRA
operation is something called "shape energy" or "form energy". The
idea is that every shape emits a very specific frequency and energy
pattern. Examples of old believes in shape energy are the YANTRAS
and mandalas of eastern philosophies, the star of David, the five
pointed star (pentagon), the Christian cross, the pyramids and so
on. Certain 'powers' are ascribed to the various shapes. Some have
'evil' or negative energies and some 'good' or positive energies,
but in YANTRA Yoga only the benefic and harmonious energies are
used.When one focuses on a
YANTRA, his mind is automatically "tuned in" by RESONANCE into the
specific form energy of that YANTRA. The process of RESONANCE is
then maintained and amplified. The YANTRA acts only as a "tune in"
mechanism or a doorway. The subtle energy does not come from the
YANTRA itself, but from the MACROCOSM.Basically YANTRAS are
secret keys for establishing RESONANCE with the benefic energies of
the MACROCOSM. Very often the YANTRAS can put us in contact with
extremely elevated energies and entities, being of invaluable help
on the spiritual path.YANTRAS are poorly known
in the Occident
At this moment, there is
little known about YANTRAS in the Western world. Many people
consider them just pretty pictures and some artists claim to draw "YANTRAS"
from their imagination. They are very far from the true meaning and
use of YANTRAS. First of all, YANTRAS cannot simply be invented from
imagination. Every specific mood and emotion has an associated form
energy and shape. This unequivocally determines the form of the
YANTRA associated to that mood. The traditional YANTRAS were
discovered through revelation, by clairvoyance, not invented. One
needs to be a true spiritual master, a Tantrik guru, to be able to
reveal a new YANTRA to the world.Search the Internet and
the libraries and you will find very little consistent knowledge
about YANTRAS. Some people placed YANTRAS upside down, a monument of
their ignorance. You cannot place a YANTRA just any way you please.
Anyone knows that when the cross is held upside down, it is no
longer a benefic symbol. A YANTRA put upside down is no longer the
same YANTRA."Dissecting" a YANTRA
The power of YANTRAS to
induce RESONANCE is based on the SPECIFIC FORM of its appearance.
Such a diagram can be composed from one or more geometrical shapes
which combine into a precise model representing and transfiguring in
essence, at the level of the physical universe, the subtle sphere of
force corresponding to the invoked deity. From this point of view we
can argue that the YANTRA functions similarly to a MANTRA (sacred
word). By RESONANCE, a certain energy from the practitioner's
MICROCOSM vibrates on the same wavelength with the corresponding
infinite energy present in the MACROCOSM, energy which is
represented in the physical plane by the YANTRA. The principle of
RESONANCE with any deity, cosmic power, aspect, phenomenon or energy
owes its universal applicability to the perfect correspondence
existing between the human being (seen as a true MICROCOSM) and the
Creation as a whole (MACROCOSM).The Yantric Contour
Every YANTRA is delimited
from the exterior by a line or a group of lines forming its
perimeter. These marginal lines have the function to maintain,
contain and prevent the loss of the magical forces represented by
the core structure of the YANTRA, usually the central dot. They also
have the function to increase its magical and subtle force.The core of the YANTRA is
composed of one or several simple geometrical shapes : dots, lines,
triangles, squares, circles and lotuses representing in different
ways the subtle energies.The Dot (BINDU)
For example the dot (BINDU)
signifies the localized energy and its intense concentration. It can
be envisaged as a kind of energy deposit which can in turn radiate
energy under other forms. The dot is usually surrounded by different
surfaces, either a triangle, a hexagon, a circle etc. These forms
depend on the characteristic of the deity or aspect represented by
the YANTRA. In the tantric iconography, the dot is named BINDU; in
tantra BINDU is symbolically considered to be SHIVA himself, the
source of the whole creation.The Triangle (TRIKONA)
The triangle (TRIKONA) is the
symbol of SHAKTI, the feminine energy or aspect of Creation. The
triangle pointing down represents the YONI, the feminine sexual
organ and the symbol of the supreme source of the Universe, and when
the triangle is pointing upwards it signifies intense spiritual
aspiration, the sublimation of one's nature into the most subtle
planes and the element of fire (AGNI TATTVA). The fire is always
oriented upwards, thus the correlation with the upward triangle -
SHIVA KONA. On the other hand, the downward pointing triangle
signifies the element of water which always tends to flown and
occupy the lowest possible position. This triangle is known as
SHAKTI KONA.The intersection of two
geometric forms (lines, triangles, circles, etc.) represents forces
that are even more intense than those generated by the simple forms.
Such an inter penetration indicates a high level in the dynamic
interaction of the correspondent energies. The empty spaces
generated by such combinations are described as very efficient
operational fields of the forces emanating from the central point of
the YANTRA. That is why we can very often encounter representations
of MANTRAS in such spaces. YANTRA and MANTRA are complementary
aspects of SHIVA and their use together is much more efficient than
the use of one alone.The Six Points Star (SHATKONA)
A typical combination often
found in the graphical structure of a YANTRA is the superposition of
two triangles, one pointing upwards and the other downwards, forming
a star with six points (SHATKONA), also known as David's Star. This
form symbolically represents the union of PURUSHA and PRAKRITI or
SHIVA-SHAKTI, without which there could be no Creation.The Circle (CHAKRA)
Another simple geometrical
shape often used in YANTRAS is the circle, representing the
rotation, a movement closely linked to the shape of spiral which is
fundamental in the Macrocosmic evolution. At the same time, the
circle represents perfection and the blissful creative void. In the
series of the five fundamental elements it represents air (VAYU
TATTVA).The Square (BHUPURA)
Between the simple
geometrical elements that compose YANTRAS there is also the square (BHUPURA).
The square is usually the exterior limit of the YANTRA and
symbolically, it represents the element earth (PRITHIVI TATTVA).Every YANTRA starts from
the center, often marked by a central dot (BINDU) and ends with the
outer square. This represents the sense of universal evolution,
starting from the subtle and ending with the coarse, starting from
"ether" and ending with "earth".Even tough most of the
times YANTRAS are composed of these simple geometrical shapes,
sometimes we encounter other elements such as arrow points,
tridents, swords, spikes included in the design of a YANTRA with the
purpose of representing vectors and directions of action for the
YANTRIC energies.The Lotus (PADMA)
The lotus symbol (or its
petals) is both a symbol of purity and variety, every lotus petal
representing a distinct aspect. The inclusion of a lotus in a YANTRA
represents freedom from multiple interference with the exterior
(purity) and expresses the absolute force of the Supreme Self.In conclusion, a YANTRA is
a very complex spiritual instrument in the tantric practice (SADHANA).
It can calm and focus the activities of the mind, and by its
positive auto-suggestion it has a benefic impact on the health and
psychic well being of a person.A YANTRA alone represents
nothing. Only when it is awakened by mental concentration and
meditation will the process of RESONANCE appear and the benefic
macrocosmic energies will manifest themselves in the practitioner's
MICROCOSM.How to Use YANTRAS
As we showed above, the
secret key to using YANTRAS in meditation is RESONANCE. The process
of RESONANCE is established by mental focus on the image of the
YANTRA. As long as the mind is tuned into the specific mood
associated to that YANTRA, the energy flows, but when the RESONANCE
is stopped, the energy disappears.
The Sri Yantra The Tara Yantra
Instructions for YANTRA meditation :Hang the YANTRA on a wall
facing North or East, placing the center of the YANTRA at the level
of your eyes. Adopt your favorite posture or, if you want, sit on a
chair maintaining your spine straight. Breath in through the nose
and out through the mouth, but do not force at all, just let the
breath flow normally,Look into the center of
the YANTRA, trying to blink as rarely as possible; you don't want to
look at the particular details of the YANTRA, just keep your sight
right in the center and observe the whole YANTRA at once this
exercise should last at least 15-30 minutes every day; the
experience will be indescribable in time, after at least seven days
of YANTRA meditation you will be able to tap into the same yantric
energy even without a YANTRA (at the beginning you may fix your
sight on an exterior or imaginary point or evoke the YANTRA with
your eyes closed) do not forget to consecrate the fruits of this
practice to God (karma yoga); you should not chase any objective
when doing YANTRA meditation, just let it gradually guide you
towards the sublime energies of the MACROCOSM when executing this
techniques it is recommended that we maintain a state of aspiration
and intense longing for experiencing the beatific energies of the
consciousness
in superior phases the YANTRA
absorbs the practitioner's complete attention, and he can no longer
tell if the YANTRA is within himself or if he is within the YANTRA;
this is the state of non duality.HOW MANTRAS ARE USEFUL All
our are problems are self created. Usually they are the outcome of
our Karma’s and the reasons can be checked from the individual
Horoscope. One's subconscious mind can help to find the solution
through meditation and recitation of Mantras. Purity of thoughts,
words and deeds, sincerity and deep seated. Belief in repeating
Mantras systematically and without any stress or strain on the brain
or body is the keynotes for the efficacy of Mantras.Concentrate and Meditate
without having any desires in mind. The Mantra should be recited
softly so as to be audible only to be person concerned and not to
others. Mantras should be recited in a pleasing musical tone, which
will help in concentration.Continuous Sadhana will
enable the Sadhaka to find solutions to the problems, attaining
peace of mind, reducing mental strain.FOOD: The Sadhaka should
have a light meal, hot and well cooked and in small quantity, as
over eating leads to the excitement of the sensory organs which
aggravate passions.Onions, Garlic and Meat
have stimulating effects on the sensory organs and will do more
harms to the body than good. Intoxicates and smoking of any kind
should be avoided.Lack of control in the
diet is a great obstacle to progress. Small quantities of wholesome
food purify the mind and a pure mind retains the memory of God. This
Asana is very useful to acquire Sidhi. Place one heel at the anus
and keep the other heel at the root of generative system. The feet
or legs should be so arranged that the ankle joints should touch
each other. Hands should be placed straight on the knee joints. Sit
for 15 minutes with closed eyes concentrating on God. This ASANA is
useful in curing rheumatism and keeps the mind and body in order.
focused if not closed, on the space between eyebrows (TRIKUTY).PADMA ASANA Place the
right foot on the left thigh and then carefully bring the left foot
on the right thigh. This is the physical position for the spiritual
process. One must press the tongue against the teeth and chin
against Heart. The sight should be focused on the tip of the nose.
Breathing should be slow. It destroys diseases.PRANAYAM Pranayam removes
all diseases, purifies the Nadis, steadies the mind in
concentration, improves digestion and increases the appetite. It
helps awaken the Kundalini. Sit in Padma or Sidhi Asana. Close the
right nostril with the thumb. Draw in the air very slowly through
the left nostril. Then do it likewise with the right nostril. Retain
the air as long as you can comfortable. Then exhale very slowly,
through the nostril after removing thumb or finger. Do 20 rounds in
the morning and in the evening. Increase it gradually.TRATAKA This involves
steady gazing at a particular point or object without blinking to
increase concentration. It is a very effective method to control the
mind and improve the eyesight and develop will power. It can be done
by concentration one's attention on a black or white dot on the
wall, a picture or on OM etc.POOJA: Diva or Deity
should be kept in one's mind while reciting the mantra. Each mantra
has tremendous force and draws maximum benefits. This can be
performed in three ways: - 1. Vaikhari (Verbal) by speaking loudly.
2. Upamsu (Whispering). 3. Mansik (Mental). 4. AGNI HOTRA: Homa is
performed with fire in accordance with prescribed ritual.
Yantras and PranapratishtaThe classical tantrik
surfaces are gold, silver, copper and Vishnu stone (shalagrama). The
point or bindu at the center generally represents the deity, Shiva
and Shakti united. The triangle normally represents the three gunas,
or in the case of the tantrik tradition, the three bindus. Triangles
usually face downwards in the case of female Yantras and upwards in
male Yantras. Enclosing circles and a group often surrounds
triangles or groups of petals, in which are the attendants of the
Devi or Diva. Finally, the whole is often enclosed in a Bhupura, a
word that means earth city. These are the enclosing walls, fenced by
the guardians of the directions and the intermediate directions (dikpalas).
Giving Life to a Shree CHAKRABefore any Yantra is a
suitable object for puja, it must be given life (pranapratishta).
The rite installs the 35 tattvas into the Yantra. It also gives the
Yantra the full set of senses and the Antahkarana, or subtle body.The Yantra Gayatri is
Yantra Rajaya Vidmahe Maha Yantraya Dhimahi Tanno Yantrah
Prachodayat.Brahmna-Vishnu-Maheshvara
are the Rishis of this great mantra installing life into the Shree
Yantra; Rg, Yajur, Sam and Atharva are the Metres; Consciousness is
the Devata; Aim is the Bija, Hreem the Shakti, Kroom the Kilaka.
Lakshmi The Deity Of Wealth -
She
Brings Good Fortune, Wealth, & Prosperity.
LAKSHMI YANTRASThe
Lakshmi Mantra:
"Om Sri
Mahalakshmiaya Namaha"
________________________________________________________________________
THE TARA SADHANA FOR WEALTHThe chief among the ten
Mahavidyas or the powerful forms of Shakti, Tara bestows one with
wealth and prosperity. For thousands of years Her Sadhanas have been
popular among Rishis and Yogis, because once it is done with full
concentration success is sure to come and all one's materials
desires are fulfilled.This sadhana also bestows
Siddhi of Tara Mahavidya, which is a great spiritual achievement.
Also materially one gains all that to gain.THE SADHANA
Quick success is attained
if the Sadhana is started from Akshaya Trieeyaa or a Sunday. At
night have a bath, get into red robes and sit on a red mat facing
the South. If you don't have a red robe, then get into comfortable
clothing, and sit on a cushion on the floor. Cover a wooden seat
with red cloth and on it place a Tara Yantra. Next make seven heaps
of Sulfur in a row and on the fourth place an oil lamp. Mustard or
sesame oil could be used, these you can get at your health food
store. Before the lamp place a Tara Vastnaabh in a copper place.
First bathe it with water. Wipe it dry and offer it rice grains on
it. With a match stick write the following Mantra on the Tara
Vastnaabh with vermilion.
After this, light the lamp and some incense and with a red coral
rosary chant the following mantra:
Aum Ayiem Ka La Hreem Ayeim Taaraayei Siddhim Dehi Dehi Om Ayeim Ka
La Hreem Ayeim Namah.60 rounds of this mantra
have to be chanted daily for six days. The sixth day when the
Goddess appears pray to Her with folded hands to fulfil all your
wishes and gift you with gold daily. After six days place the Tara
Yantra in your place of worship and wrapping the Tara Vastnaabh in
the red cloth place it in some safe spot at home. Thus the Sadhana
is accomplished and soon one gains all that one wishes for.Without doubt this Sadhana
is nothing short of a miracle and whoever tries it faces no paucity
in life. Every Sadhak should try and accomplish it.
www.newspiritservices.com/sriyantra.htmlYANTRA literally means
"support" and "instrument". A YANTRA is a geometric design acting as
a highly efficient tool for contemplation, concentration and
meditation. YANTRAS carry spiritual significance : there is a
specific meaning that pertains to higher levels of consciousness.The YANTRA provides a
focal point that is a window into the Absolute. When the mind is
concentrated on a single, simple object (in this case a YANTRA), the
mental chatter ceases. Eventually, the object is dropped when the
mind can remain empty and silent without help. In the most advanced
phases, it is possible to attain union with the higher spiritual
Realms by the geometric visualization of a YANTRA.The YANTRA is like a
microcosmic picture of the MACROCOSM. It is a focusing point and an
outer and inner doorway. The YANTRAS are often focused on a specific
deity and so. by tuning into the different YANTRAS you can tap into
certain deities or creative force centers in the universe.
The Sri Yantra AboveShri yantra is said within
the vedas, to be of the greatest general use and has prime
importance. It is reputed to give fulfillment of ambitions for
power, financial gain and influence. It also will give popularity to
politicians, military officials, and monarchs who desire to be loved
by the people.
Mantra:
"Om
Sharing Haring Kaling Haring
Sri
Mahalakhmaya Namaha"This Yantra, also called
"Sri Chkra" can be found in all south Indian temples and most
individual's homes. It is often used when the sun is badly afflicted
in an individual's horoscope as the sun represents the physical
body, and the eternal soul. "Surya Namaskar" (worship of the deity
of the sun planet) must be performed for one week. the yantra is
best inscribed in gold, silver or copper, and once puja has been
completed should be worn on a Monday morning.
YANTRAS are usually
designed so that the eye is carried into the center, and very often
they are symmetrical. They can be drawn on paper, wood, metal, or
earth, or they can also be three dimensional.The most celebrated
YANTRA in India is the Sri YANTRA, the YANTRA of Tripura Sundari. It
is a symbol of the entire cosmos that serves to remind the
practitioner of the non difference between subject and object.
How do YANTRAS work ?At the basis of YANTRA
operation is something called "shape energy" or "form energy". The
idea is that every shape emits a very specific frequency and energy
pattern. Examples of old believes in shape energy are the YANTRAS
and mandalas of eastern philosophies, the star of David, the five
pointed star (pentagon), the Christian cross, the pyramids and so
on. Certain 'powers' are ascribed to the various shapes. Some have
'evil' or negative energies and some 'good' or positive energies,
but in YANTRA Yoga only the benefic and harmonious energies are
used.When one focuses on a
YANTRA, his mind is automatically "tuned in" by RESONANCE into the
specific form energy of that YANTRA. The process of RESONANCE is
then maintained and amplified. The YANTRA acts only as a "tune in"
mechanism or a doorway. The subtle energy does not come from the
YANTRA itself, but from the MACROCOSM.Basically YANTRAS are
secret keys for establishing RESONANCE with the benefic energies of
the MACROCOSM. Very often the YANTRAS can put us in contact with
extremely elevated energies and entities, being of invaluable help
on the spiritual path.YANTRAS are poorly known
in the Occident
At this moment, there is
little known about YANTRAS in the Western world. Many people
consider them just pretty pictures and some artists claim to draw "YANTRAS"
from their imagination. They are very far from the true meaning and
use of YANTRAS. First of all, YANTRAS cannot simply be invented from
imagination. Every specific mood and emotion has an associated form
energy and shape. This unequivocally determines the form of the
YANTRA associated to that mood. The traditional YANTRAS were
discovered through revelation, by clairvoyance, not invented. One
needs to be a true spiritual master, a Tantrik guru, to be able to
reveal a new YANTRA to the world.Search the Internet and
the libraries and you will find very little consistent knowledge
about YANTRAS. Some people placed YANTRAS upside down, a monument of
their ignorance. You cannot place a YANTRA just any way you please.
Anyone knows that when the cross is held upside down, it is no
longer a benefic symbol. A YANTRA put upside down is no longer the
same YANTRA."Dissecting" a YANTRA
The power of YANTRAS to
induce RESONANCE is based on the SPECIFIC FORM of its appearance.
Such a diagram can be composed from one or more geometrical shapes
which combine into a precise model representing and transfiguring in
essence, at the level of the physical universe, the subtle sphere of
force corresponding to the invoked deity. From this point of view we
can argue that the YANTRA functions similarly to a MANTRA (sacred
word). By RESONANCE, a certain energy from the practitioner's
MICROCOSM vibrates on the same wavelength with the corresponding
infinite energy present in the MACROCOSM, energy which is
represented in the physical plane by the YANTRA. The principle of
RESONANCE with any deity, cosmic power, aspect, phenomenon or energy
owes its universal applicability to the perfect correspondence
existing between the human being (seen as a true MICROCOSM) and the
Creation as a whole (MACROCOSM).The Yantric Contour
Every YANTRA is delimited
from the exterior by a line or a group of lines forming its
perimeter. These marginal lines have the function to maintain,
contain and prevent the loss of the magical forces represented by
the core structure of the YANTRA, usually the central dot. They also
have the function to increase its magical and subtle force.The core of the YANTRA is
composed of one or several simple geometrical shapes : dots, lines,
triangles, squares, circles and lotuses representing in different
ways the subtle energies.The Dot (BINDU)
For example the dot (BINDU)
signifies the localized energy and its intense concentration. It can
be envisaged as a kind of energy deposit which can in turn radiate
energy under other forms. The dot is usually surrounded by different
surfaces, either a triangle, a hexagon, a circle etc. These forms
depend on the characteristic of the deity or aspect represented by
the YANTRA. In the tantric iconography, the dot is named BINDU; in
tantra BINDU is symbolically considered to be SHIVA himself, the
source of the whole creation.The Triangle (TRIKONA)
The triangle (TRIKONA) is the
symbol of SHAKTI, the feminine energy or aspect of Creation. The
triangle pointing down represents the YONI, the feminine sexual
organ and the symbol of the supreme source of the Universe, and when
the triangle is pointing upwards it signifies intense spiritual
aspiration, the sublimation of one's nature into the most subtle
planes and the element of fire (AGNI TATTVA). The fire is always
oriented upwards, thus the correlation with the upward triangle -
SHIVA KONA. On the other hand, the downward pointing triangle
signifies the element of water which always tends to flown and
occupy the lowest possible position. This triangle is known as
SHAKTI KONA.The intersection of two
geometric forms (lines, triangles, circles, etc.) represents forces
that are even more intense than those generated by the simple forms.
Such an inter penetration indicates a high level in the dynamic
interaction of the correspondent energies. The empty spaces
generated by such combinations are described as very efficient
operational fields of the forces emanating from the central point of
the YANTRA. That is why we can very often encounter representations
of MANTRAS in such spaces. YANTRA and MANTRA are complementary
aspects of SHIVA and their use together is much more efficient than
the use of one alone.The Six Points Star (SHATKONA)
A typical combination often
found in the graphical structure of a YANTRA is the superposition of
two triangles, one pointing upwards and the other downwards, forming
a star with six points (SHATKONA), also known as David's Star. This
form symbolically represents the union of PURUSHA and PRAKRITI or
SHIVA-SHAKTI, without which there could be no Creation.The Circle (CHAKRA)
Another simple geometrical
shape often used in YANTRAS is the circle, representing the
rotation, a movement closely linked to the shape of spiral which is
fundamental in the Macrocosmic evolution. At the same time, the
circle represents perfection and the blissful creative void. In the
series of the five fundamental elements it represents air (VAYU
TATTVA).The Square (BHUPURA)
Between the simple
geometrical elements that compose YANTRAS there is also the square (BHUPURA).
The square is usually the exterior limit of the YANTRA and
symbolically, it represents the element earth (PRITHIVI TATTVA).Every YANTRA starts from
the center, often marked by a central dot (BINDU) and ends with the
outer square. This represents the sense of universal evolution,
starting from the subtle and ending with the coarse, starting from
"ether" and ending with "earth".Even tough most of the
times YANTRAS are composed of these simple geometrical shapes,
sometimes we encounter other elements such as arrow points,
tridents, swords, spikes included in the design of a YANTRA with the
purpose of representing vectors and directions of action for the
YANTRIC energies.The Lotus (PADMA)
The lotus symbol (or its
petals) is both a symbol of purity and variety, every lotus petal
representing a distinct aspect. The inclusion of a lotus in a YANTRA
represents freedom from multiple interference with the exterior
(purity) and expresses the absolute force of the Supreme Self.In conclusion, a YANTRA is
a very complex spiritual instrument in the tantric practice (SADHANA).
It can calm and focus the activities of the mind, and by its
positive auto-suggestion it has a benefic impact on the health and
psychic well being of a person.A YANTRA alone represents
nothing. Only when it is awakened by mental concentration and
meditation will the process of RESONANCE appear and the benefic
macrocosmic energies will manifest themselves in the practitioner's
MICROCOSM.How to Use YANTRAS
As we showed above, the
secret key to using YANTRAS in meditation is RESONANCE. The process
of RESONANCE is established by mental focus on the image of the
YANTRA. As long as the mind is tuned into the specific mood
associated to that YANTRA, the energy flows, but when the RESONANCE
is stopped, the energy disappears.
The Sri Yantra The Tara Yantra
Instructions for YANTRA meditation :Hang the YANTRA on a wall
facing North or East, placing the center of the YANTRA at the level
of your eyes. Adopt your favorite posture or, if you want, sit on a
chair maintaining your spine straight. Breath in through the nose
and out through the mouth, but do not force at all, just let the
breath flow normally,Look into the center of
the YANTRA, trying to blink as rarely as possible; you don't want to
look at the particular details of the YANTRA, just keep your sight
right in the center and observe the whole YANTRA at once this
exercise should last at least 15-30 minutes every day; the
experience will be indescribable in time, after at least seven days
of YANTRA meditation you will be able to tap into the same yantric
energy even without a YANTRA (at the beginning you may fix your
sight on an exterior or imaginary point or evoke the YANTRA with
your eyes closed) do not forget to consecrate the fruits of this
practice to God (karma yoga); you should not chase any objective
when doing YANTRA meditation, just let it gradually guide you
towards the sublime energies of the MACROCOSM when executing this
techniques it is recommended that we maintain a state of aspiration
and intense longing for experiencing the beatific energies of the
consciousness
in superior phases the YANTRA
absorbs the practitioner's complete attention, and he can no longer
tell if the YANTRA is within himself or if he is within the YANTRA;
this is the state of non duality.HOW MANTRAS ARE USEFUL All
our are problems are self created. Usually they are the outcome of
our Karma’s and the reasons can be checked from the individual
Horoscope. One's subconscious mind can help to find the solution
through meditation and recitation of Mantras. Purity of thoughts,
words and deeds, sincerity and deep seated. Belief in repeating
Mantras systematically and without any stress or strain on the brain
or body is the keynotes for the efficacy of Mantras.Concentrate and Meditate
without having any desires in mind. The Mantra should be recited
softly so as to be audible only to be person concerned and not to
others. Mantras should be recited in a pleasing musical tone, which
will help in concentration.Continuous Sadhana will
enable the Sadhaka to find solutions to the problems, attaining
peace of mind, reducing mental strain.FOOD: The Sadhaka should
have a light meal, hot and well cooked and in small quantity, as
over eating leads to the excitement of the sensory organs which
aggravate passions.Onions, Garlic and Meat
have stimulating effects on the sensory organs and will do more
harms to the body than good. Intoxicates and smoking of any kind
should be avoided.Lack of control in the
diet is a great obstacle to progress. Small quantities of wholesome
food purify the mind and a pure mind retains the memory of God. This
Asana is very useful to acquire Sidhi. Place one heel at the anus
and keep the other heel at the root of generative system. The feet
or legs should be so arranged that the ankle joints should touch
each other. Hands should be placed straight on the knee joints. Sit
for 15 minutes with closed eyes concentrating on God. This ASANA is
useful in curing rheumatism and keeps the mind and body in order.
focused if not closed, on the space between eyebrows (TRIKUTY).PADMA ASANA Place the
right foot on the left thigh and then carefully bring the left foot
on the right thigh. This is the physical position for the spiritual
process. One must press the tongue against the teeth and chin
against Heart. The sight should be focused on the tip of the nose.
Breathing should be slow. It destroys diseases.PRANAYAM Pranayam removes
all diseases, purifies the Nadis, steadies the mind in
concentration, improves digestion and increases the appetite. It
helps awaken the Kundalini. Sit in Padma or Sidhi Asana. Close the
right nostril with the thumb. Draw in the air very slowly through
the left nostril. Then do it likewise with the right nostril. Retain
the air as long as you can comfortable. Then exhale very slowly,
through the nostril after removing thumb or finger. Do 20 rounds in
the morning and in the evening. Increase it gradually.TRATAKA This involves
steady gazing at a particular point or object without blinking to
increase concentration. It is a very effective method to control the
mind and improve the eyesight and develop will power. It can be done
by concentration one's attention on a black or white dot on the
wall, a picture or on OM etc.POOJA: Diva or Deity
should be kept in one's mind while reciting the mantra. Each mantra
has tremendous force and draws maximum benefits. This can be
performed in three ways: - 1. Vaikhari (Verbal) by speaking loudly.
2. Upamsu (Whispering). 3. Mansik (Mental). 4. AGNI HOTRA: Homa is
performed with fire in accordance with prescribed ritual.
Yantras and PranapratishtaThe classical tantrik
surfaces are gold, silver, copper and Vishnu stone (shalagrama). The
point or bindu at the center generally represents the deity, Shiva
and Shakti united. The triangle normally represents the three gunas,
or in the case of the tantrik tradition, the three bindus. Triangles
usually face downwards in the case of female Yantras and upwards in
male Yantras. Enclosing circles and a group often surrounds
triangles or groups of petals, in which are the attendants of the
Devi or Diva. Finally, the whole is often enclosed in a Bhupura, a
word that means earth city. These are the enclosing walls, fenced by
the guardians of the directions and the intermediate directions (dikpalas).
Giving Life to a Shree CHAKRABefore any Yantra is a
suitable object for puja, it must be given life (pranapratishta).
The rite installs the 35 tattvas into the Yantra. It also gives the
Yantra the full set of senses and the Antahkarana, or subtle body.The Yantra Gayatri is
Yantra Rajaya Vidmahe Maha Yantraya Dhimahi Tanno Yantrah
Prachodayat.Brahmna-Vishnu-Maheshvara
are the Rishis of this great mantra installing life into the Shree
Yantra; Rg, Yajur, Sam and Atharva are the Metres; Consciousness is
the Devata; Aim is the Bija, Hreem the Shakti, Kroom the Kilaka.
Lakshmi The Deity Of Wealth -
She
Brings Good Fortune, Wealth, & Prosperity.
LAKSHMI YANTRASThe
Lakshmi Mantra:
"Om Sri
Mahalakshmiaya Namaha"
________________________________________________________________________
THE TARA SADHANA FOR WEALTHThe chief among the ten
Mahavidyas or the powerful forms of Shakti, Tara bestows one with
wealth and prosperity. For thousands of years Her Sadhanas have been
popular among Rishis and Yogis, because once it is done with full
concentration success is sure to come and all one's materials
desires are fulfilled.This sadhana also bestows
Siddhi of Tara Mahavidya, which is a great spiritual achievement.
Also materially one gains all that to gain.THE SADHANA
Quick success is attained
if the Sadhana is started from Akshaya Trieeyaa or a Sunday. At
night have a bath, get into red robes and sit on a red mat facing
the South. If you don't have a red robe, then get into comfortable
clothing, and sit on a cushion on the floor. Cover a wooden seat
with red cloth and on it place a Tara Yantra. Next make seven heaps
of Sulfur in a row and on the fourth place an oil lamp. Mustard or
sesame oil could be used, these you can get at your health food
store. Before the lamp place a Tara Vastnaabh in a copper place.
First bathe it with water. Wipe it dry and offer it rice grains on
it. With a match stick write the following Mantra on the Tara
Vastnaabh with vermilion.
After this, light the lamp and some incense and with a red coral
rosary chant the following mantra:
Aum Ayiem Ka La Hreem Ayeim Taaraayei Siddhim Dehi Dehi Om Ayeim Ka
La Hreem Ayeim Namah.60 rounds of this mantra
have to be chanted daily for six days. The sixth day when the
Goddess appears pray to Her with folded hands to fulfil all your
wishes and gift you with gold daily. After six days place the Tara
Yantra in your place of worship and wrapping the Tara Vastnaabh in
the red cloth place it in some safe spot at home. Thus the Sadhana
is accomplished and soon one gains all that one wishes for.Without doubt this Sadhana
is nothing short of a miracle and whoever tries it faces no paucity
in life. Every Sadhak should try and accomplish it.
posted by VICKY @ 5:38 PM,
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